Read for This Week’s Study
2 Corinthians 8–9; John 3:16; John 17:5; Luke 9:58; Rev. 13:8; Rom. 12:8; Rom. 15:26, 27.
Memory Text:
“For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich” (2 Corinthians 8:9, NKJV).
Second Corinthians 8 and 9 show that Paul gave the Corinthians the opportunity to serve their brothers and sisters in Judea. This passage shows that giving is a privilege that God grants us, so that we can emulate the self-giving character of Christ. The language of heaven is one of giving. Notice these remarkable words: “For God so loved the world that He gave His only begotten Son” (John 3:16, NKJV; emphasis supplied).
Furthermore, John 3:16 clearly expresses God’s purpose in giving Jesus, so that “whoever believes in Him should not perish but have everlasting life” (NKJV). Stewardship and mission go together in this passage. They are as inseparable as the two sides of a coin. It is no wonder that Paul identifies himself and his fellow workers as “stewards of the mysteries of God” (1 Cor. 4:1, NKJV). We, too, are stewards in the same sense.
This week we will see that the concepts of stewardship and mission are deeply rooted in the example of Jesus. Indeed, stewardship and mission are inseparable. Stewardship provides the church with financial and human resources to fulfill God’s mission.
*Study this week’s lesson to prepare for Sabbath, September 12.
Supplemental EGW Notes
In every action of life the true Christian is just what he desires those around him to think he is. He is guided by truth and uprightness. He does not scheme; therefore he has nothing to gloss over. He may be criticized, he may be tested; but through all, his unbending integrity shines out like pure gold. He is a friend and benefactor to all connected with him, and his fellow men place confidence in him, for he is trustworthy. Does he employ laborers to gather in his harvest? He does not keep back their hard-earned money. Has he means for which he has no immediate use? He relieves the necessities of his less-fortunate brother. He does not seek to enlarge his possessions by taking advantage of the untoward circumstances of his neighbor. He accepts only a fair price for that which he sells. If there are defects in the articles sold, he frankly tells the buyer, even though by so doing he may seem to work against his own pecuniary interests. . . .
Satan knows full well what a power for good is the life of a man of unbending integrity, and he puts forth zealous efforts to prevent men from living such lives. He comes to them with alluring temptations, promising them wealth, position, worldly honor, if they will but yield the principles of righteousness. And he has much success. . . . From the sad history of many who have failed we learn the danger of prosperity. It is not those who have lost their property who are in greatest danger, but those who have obtained a fortune. . . . Prayer is often requested for men and women in affliction, and this is right. But those in prosperity are more in need of the prayers of God’s servants, for they are in greater danger of losing salvation. In the valley of humiliation men walk securely while they reverence God and make Him their trust. On the lofty pinnacle, where praise is heard they need the help of special power from above.—In Heavenly Places, p. 243.
God’s work must be sustained by tithes and gifts and offerings. The Lord now calls for the means that He has entrusted to His stewards. There should be a constant stream flowing into the treasury, that the work may not be hindered. To some, God has entrusted earthly riches to be held in trust and to be returned to Him as they may be required to carry forward His work in the earth. He requires from His stewards a faithful tithe of all their capital, and in addition to the tithe, He calls for gifts and offerings.
The Lord Jesus requires nothing more from His followers than He Himself has performed. Those who practice self-denial and self-sacrifice for the cause of God are but following His example. He laid off His royal robe and kingly crown, and stepped down from His high command. He became poor, that through His poverty we might come into possession of the eternal treasures. He gave not only His riches, but His own life in self-denial and self-sacrifice, that He might remove every hindrance from those who seek an entrance into the kingdom of God. . . .
The Lord Jesus invites us to become laborers together with Him. He is the owner of and has claims upon all that we possess. By our willingness to help in His work, we may now show our love for Him.—The Upward Look, p. 113.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.