Sabbath School Week

Read for This Week’s Study

Josh. 5:1–7; Exod. 12:6; 1 Cor. 5:7; Josh. 8:30–35; Deut. 8:11, 14; Heb. 9:11, 12.

Memory Text:

“ ‘But seek first the kingdom of God and his righteousness, and all these things will be added to you’ ” (Matthew 6:33, ESV).

This week we are going to look at some key moments during Israel’s presence in the Promised Land, when the people rededicated themselves to the Lord, sometimes in the face of impending danger. Joshua made the seemingly irrational decision to circumcise the Israelites on enemy territory (Josh. 5:1–9); to celebrate the Passover in the face of imminent danger (Josh. 5:10–12); to build an altar and worship the Lord while the conquest was in full swing (Josh. 8:30–35); and to set up the tabernacle of the Lord when seven tribes in Israel had not yet received their inheritance (Josh. 18:1, 2).

In our busy lives, we tend to give attention to the urgencies that life throws at us. Very often we neglect to carve out quality time to renew our commitment to God and to pause and express our thankfulness for what He has done and daily continues to do for us. Morning and evening worship, as well as the family altar, seem to be so out of context in our overcharged, convenience-driven, and achievement-oriented life. Yet, deep in our hearts, we all know that the occasions spent together with God and our loved ones are the best investment of our limited time.

*Study this week’s lesson to prepare for Sabbath, November 15.

Supplemental EGW Notes

“Thou shalt have no other gods before me” (Exodus 20:3). . . . It is not alone in denying the existence of God or in bowing down to idols of wood and stone that this first commandment is broken. By many who profess to be followers of Christ, its principles are infringed, but the Lord of heaven does not acknowledge those as His children who are cherishing in their hearts anything that takes the place which God alone should hold. With many the gratification of appetite holds sway, while with others dress and love of the world are given the first place in the heart. . . .
God has given us many things in this life upon which to bestow our affections, but when we carry to excess that which in itself is lawful we become idolaters. . . . Anything that separates our affections from God and lessens our interest in eternal things is an idol. Those who use the precious time given them by God—time that has been purchased at an infinite cost—in embellishing their homes for display, in following the fashions and customs of the world, are not only robbing their own souls of spiritual food, but are failing to give God His due. The time thus spent in the gratification of selfish desires might be employed in obtaining a knowledge of the Word of God, in cultivating our talents, that we might render intelligent service to our Creator. . . . God will not share a divided heart. If the world absorbs our attention, He cannot reign supreme. If this diminishes our devotion for God, it is idolatry in His eyes. . . .
“God is a Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24). When our hearts are tuned to praise our Maker, not only in psalms and hymns and spiritual songs but also in our lives, we shall live in communion with Heaven. . . . There will be gratitude in the heart and in the home, in private as well as in public devotion. This constitutes the true worship of God.—That I May Know Him, p. 322.
Thank God for the bright pictures which He has presented to us. Let us group together the blessed assurances of His love, that we may look upon them continually: The Son of God leaving His Father’s throne, clothing His divinity with humanity, that He might rescue man from the power of Satan; His triumph in our behalf, opening heaven to men, revealing to human vision the presence chamber where the Deity unveils His glory; the fallen race uplifted from the pit of ruin into which sin had plunged it, and brought again into connection with the infinite God, and having endured the divine test through faith in our Redeemer, clothed in the righteousness of Christ, and exalted to His throne—these are the pictures which God would have us contemplate. . . .
Angels are listening to hear what kind of report you are bearing to the world about your heavenly Master. Let your conversation be of Him who liveth to make intercession for you before the Father. When you take the hand of a friend, let praise to God be on your lips and in your heart. This will attract his thoughts to Jesus.—Steps to Christ, pp. 118, 119.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read Joshua 5:1–7. Why did the Lord command Joshua to circumcise the second generation of Israelites at this particular time of the conquest?

After the exploration of the country, the encouraging report of the spies, and the miraculous crossing over the Jordan, we would expect an immediate engagement with the enemy. However, there is something more important than the military conquest: Israel’s covenant with God.

Before the new generation could engage in taking the land, they needed to be fully aware of their special relationship with the Owner of the land. The renewal of the covenant sign comes as a response to God’s gracious and miraculous act of bringing Israel safely across the Jordan.

Our covenant with God should always be an answer of gratitude for what He has already accomplished for us, never an act of trying to obtain some benefit by legalistic conformity to His requirements. (This same concept, no doubt, was crucial to Paul’s struggles with those who insisted that Gentile male converts be circumcised, as seen most clearly in his letter to the Galatians.)

Israel was on the verge of the greatest military campaign of its history, and we would expect the whole camp to be busy with war preparations. It was, but not in the conventional sense. Instead of harnessing the horses and sharpening the swords, they engaged in a ritual that left most of the fighting force vulnerable for at least three days.

They did this in order to celebrate their relationship with their God, who delivered them from Egypt. Why? Because they recognized that the battle belongs to the Lord. He is the One who grants them victory and success. Jesus formulated the same principle in slightly different words: “ ‘But seek first the kingdom of God and His righteousness, and all these things shall be added to you’ ” (Matt. 6:33, NKJV). Most of the time, everyday life seems to pressure us with the urgency of so many important things that we forget to give priority to the most important thing in our life: the daily renewal of our commitment to Christ.

Think about the times you have neglected time with God because of more “important” matters. Why is this so easy to do, and how can we fight against it?

Supplemental EGW Notes

A short distance from Jordan the Hebrews made their first encampment in Canaan. Here Joshua “circumcised the children of Israel;” “and the children of Israel encamped in Gilgal, and kept the Passover.” The suspension of the rite of circumcision since the rebellion at Kadesh had been a constant witness to Israel that their covenant with God, of which it was the appointed symbol, had been broken. And the discontinuance of the Passover, the memorial of their deliverance from Egypt, had been an evidence of the Lord’s displeasure at their desire to return to the land of bondage. Now, how­ever, the years of rejection were ended. Once more God acknowledged Israel as His people, and the sign of the covenant was restored. The rite of circumcision was performed upon all the people who had been born in the wilderness. And the Lord declared to Joshua, “This day have I rolled away the reproach of Egypt from off you,” and in allusion to this the place of their encampment was called Gilgal, “a rolling away,” or “rolling off.”—Patriarchs and Prophets, p. 485.
Many who passed through the Red Sea when they were children, now, by a similar miracle, crossed over Jordan, men of war, equipped for battle. After the host of Israel had all passed over, Joshua commanded the priests to come up out of the river. When they, bearing the ark of the covenant, stood safe upon the farther shore, God removed His mighty hand, and the accumulated waters rushed down, a mighty cataract, in the natural channel of the stream. Jordan rolled on, a resistless flood, overflowing all its banks.
But before the priests had come up out of the river, that this wonderful miracle might never be forgotten, the Lord bade Joshua select men of note from each tribe to take up stones from the spot in the river bed where the priests had stood, and bear them upon their shoulders to Gilgal, and there erect a monument in remembrance of the fact that God had caused Israel to pass over Jordan upon dry land. This would be a continual reminder of the miracle that the Lord had wrought for them. As years passed on, their children would inquire concerning the monument, and again and again they would recount to them this wonderful history, till it would be indelibly impressed upon their minds to the latest generation.
When all the kings of the Amorites and the kings of the Canaanites heard that the Lord had stayed the waters of Jordan before the children of Israel, their hearts melted with fear. The Israelites had slain two of the kings of Moab, and their miraculous passage over the swollen and impetuous Jordan filled the people with great terror. Joshua then circumcised all the people that had been born in the wilderness. After this ceremony they kept the Passover in the plains of Jericho. “And the Lord said unto Joshua, This day have I rolled away the reproach of Egypt from off you.”—Testimonies for the Church, vol. 4, p. 158.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.