While exiled on the island of Patmos, the disciple John was given a vision of what it will be like when we are reunited with God for eternity.
Read Revelation 21:9–11. What analogy was given, and why do you think it was used?
The bride is beautiful, and on her wedding day, everyone wants to see her. A wedding day is a turning point of a new life together for the bride and groom, and this will also be true of our relationship with God upon His return.
Jesus has been preparing a place for us (John 14:1–3), a beautiful place that is too amazing to describe. In fact, “human language is inadequate to describe the reward of the righteous. It will be known only to those who behold it. No finite mind can comprehend the glory of the Paradise of God.”—Ellen G. White, The Great Controversy, p. 675.
Although we cannot really comprehend what the new heaven and new earth will be like, God shows John a vision of this place so that we look forward to the “wedding” that will soon happen. Indeed, we’re invited to “set your mind on things above, not on things on the earth” (Col. 3:2, NKJV).
God is carefully preparing for this event, and He doesn’t want this “wedding” to catch us by surprise (see Matt. 22:1–14, Matt. 25:1–13).
The universe is the congregation that will see this event take place, and we are some of the central figures in this story. We will join with the “bride,” this city that Jesus will take us to at His second coming. Interestingly, God’s people (the saints) are also called the bride (see Rev. 19:7, NASB), perhaps because they are in “the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Rev. 21:2, NKJV).
This beautiful description of the Holy City shows that there is an intimate connection between God’s people and the city, because both are called “the bride.” The Bible reveals a detailed description of “the Holy City, the New Jerusalem, which is the capital and representative of the kingdom, [and] is called ‘the bride, the Lamb’s wife.’ ”—Ellen G. White, The Great Controversy, p. 426.
Read Revelation 21:9–27. Why is this so hard for us to imagine now? How do we even begin to wrap our minds around what is promised to us in these verses?
Supplemental EGW Notes
He who gave Eve to Adam as a helpmeet, performed His first miracle at a marriage festival. In the festal hall where friends and kindred rejoiced together, Christ began His public ministry. Thus He sanctioned marriage, recognizing it as an institution that He Himself had established. He ordained that men and women should be united in holy wedlock, to rear families whose members, crowned with honor, should be recognized as members of the family above.
Christ honored the marriage relation by making it also a symbol of the union between Him and His redeemed ones. He Himself is the Bridegroom; the bride is the church, of which, as His chosen one, He says, “Thou art all fair, My love; there is no spot in thee.” Song of Solomon 4:7.
Christ “loved the church, and gave Himself for it; that He might sanctify and cleanse it; . . . that it should be holy and without blemish.” “So ought men to love their wives.” Ephesians 5:25-28.
The family tie is the closest, the most tender and sacred, of any on earth. It was designed to be a blessing to mankind. And it is a blessing wherever the marriage covenant is entered into intelligently, in the fear of God, and with due consideration for its responsibilities.—The Ministry of Healing, p. 356.
In both the Old and the New Testament, the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people. To the mind of Jesus the gladness of the wedding festivities pointed forward to the rejoicing of that day when He shall bring home His bride to the Father’s house, and the redeemed with the Redeemer shall sit down to the marriage supper of the Lamb. He says, “As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” “Thou shalt no more be termed Forsaken; . . . but thou shalt be called My Delight; . . . for the Lord delighteth in thee.” “He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing.” Isaiah 62:5, 4, margin; Zephaniah 3:17. When the vision of heavenly things was granted to John the apostle, he wrote: “I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready.” “Blessed are they which are called unto the marriage supper of the Lamb.” Revelation 19:6, 7, 9.—The Desire of Ages, p. 151.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.