Following God’s orders, Moses goes to Pharaoh to begin the process in which he, Moses, would “bring My people, the children of Israel, out of Egypt” (Exod. 3:10, NKJV).
What was Pharaoh’s response to God’s demand, “Let my people go” (see Exod. 5:1, 2), and what significance can be found in this response?
“Who is the Lord?” Pharaoh declares, not in any desire to know Him but, instead, as an act of defiance or even denial of this God, whom he admits that he does not know. “ ‘I do not know the Lord’ ” (NKJV), he says, almost as a boast.
How many people throughout history have uttered the same thing? How tragic, because, as Jesus Himself said, “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).
Egypt, with the pharaoh as king, is symbolic of a power that denies God’s presence and authority. It is an entity that stands in opposition to God, His Word, and His people.
Pharaoh’s next declaration that “I will not let Israel go” reveals even more this rebellion against the living God, further making Egypt a symbol, not only for the denial of God but for a system that fights against Him.
No wonder many saw this same attitude, millennia later, in the French Revolution (see also Isa. 30:1–3 and Rev. 11:8). Pharaoh thought he was a god or the son of a god—a broad reference to a belief in one’s own supreme power, strength, and intelligence.
“Of all nations presented in Bible history, Egypt most boldly denied the existence of the living God and resisted His commands. No monarch ever ventured upon more open and highhanded rebellion against the authority of Heaven than did the king of Egypt. When the message was brought him by Moses, in the name of the Lord, Pharaoh proudly answered: ‘Who is Jehovah, that I should hearken unto His voice to let Israel go? I know not Jehovah, and moreover I will not let Israel go,’ Exodus 5:2, A.R.V. This is atheism, and the nation represented by Egypt would give voice to a similar denial of the claims of the living God and would manifest a like spirit of unbelief and defiance.”—Ellen G. White, The Great Controversy, p. 269.
If someone asked, Do you know the Lord? How would you respond? If yes, what would you say He is like, and why?
Supplemental EGW Notes
When man transgressed the divine law, his nature became evil, and he was in harmony, and not at variance, with Satan. There exists naturally no enmity between sinful man and the originator of sin. Both became evil through apostasy. The apostate is never at rest, except as he obtains sympathy and support by inducing others to follow his example. For this reason, fallen angels and wicked men unite in desperate companionship. Had not God specially interposed, Satan and man would have entered into an alliance against Heaven; and instead of cherishing enmity against Satan, the whole human family would have been united in opposition to God. . . .
Satan’s enmity against the human race is kindled, because, through Christ, they are the objects of God’s love and mercy. He desires to thwart the divine plan for man’s redemption, to cast dishonor upon God, by defacing and defiling his handiwork; he would cause grief in Heaven, and fill the earth with woe and desolation. And he points to all this evil as the result of God’s work in creating man.—The Great Controversy, pp. 505, 506.
During the forty years after the flight of Moses from Egypt, idolatry seemed to have conquered. Year by year the hopes of the Israelites grew fainter. Both king and people exulted in their power, and mocked the God of Israel. This grew until it culminated in the Pharaoh who was confronted by Moses. When the Hebrew leader came before the king with a message from “Jehovah, God of Israel,” it was not ignorance of the true God, but defiance of His power, that prompted the answer, “Who is Jehovah, that I should obey His voice? . . . I know not Jehovah.” From first to last, Pharaoh’s opposition to the divine command was not the result of ignorance, but of hatred and defiance.
Though the Egyptians had so long rejected the knowledge of God, the Lord still gave them opportunity for repentance. In the days of Joseph, Egypt had been an asylum for Israel; God had been honored in the kindness shown His people; and now the long-suffering One, slow to anger, and full of compassion, gave each judgment time to do its work; the Egyptians, cursed through the very objects they had worshiped, had evidence of the power of Jehovah, and all who would, might submit to God and escape His judgments. The bigotry and stubbornness of the king resulted in spreading the knowledge of God, and bringing many of the Egyptians to give themselves to His service.—Patriarchs and Prophets, p. 333.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.