Read Joshua 9:21–27. How did Joshua’s solution combine justice with grace?
Even if the people of Israel had wanted to attack the Gibeonites, they would not have been allowed to pursue it because of the oath sworn by the rulers of the congregation. The Israelite leaders acted according to the principle that an oath, as long as it does not involve wrongdoing or criminal intent (Judg. 11:29–40), is binding, even if it leads to one’s personal hurt.
Read Joshua 9:1–20. What are the similarities and differences between the story of Rahab and that of the Gibeonites? Why are they meaningful?
This chapter of Joshua starts by informing us that the Canaanite kings who usually ruled over small city-states decided to create a coalition against the Israelites. By contrast, the inhabitants of Gibeon decided to establish a covenant with Israel.
Rahab’s deal is very clear: life for life and kindness for kindness. The word cḥesed (Josh. 2:12), “loving-kindness,” has a richness of meaning that is difficult to express in one word in other languages. It refers primarily to covenantal loyalty, but it also carries the notion of faithfulness, mercy, benevolence, and kindness.
Central to Rahab’s story is the lie told to protect the spies. In considering her lie, we have to realize that she was embedded in a society that was extremely sinful, which finally led to God’s decision to judge that society (Gen. 15:16, Deut. 9:5, Lev. 18:25–28). While it is true that the New Testament commends her faith, a careful analysis of the New Testament references to Rahab’s act reveals that none endorse everything about her, and none validate her lie.
The place from which the two spies are sent out, Acacia Grove (Josh. 2:1, NKJV), is called Shittim in the Hebrew text, and it reminds us of two negative episodes of Israel’s history.
“By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace” (Hebrews 11:31, NKJV).
Why did I do this again?” Perhaps we all have uttered these words. After all, not only history repeats itself but so does humanity in general and we ourselves in particular. How often we repeat the same mistakes!
Read Ellen G. White, “Crossing the Jordan,” pp. 481, 482, in Patriarchs and Prophets; “Entering the Promised Land,” p. 175, in The Story of Redemption.
