Read Mark 8:31–38. What does Jesus teach here about the cost of following Christ?
The disciples have come to a crucial turning point in their relationship with Jesus. They now know that He is the Messiah. The reader of Mark has known this from the beginning of the book (Mark 1:1) and thus has had an advantage over the sometimes bumbling disciples.
When Jesus first called the disciples, He said He would make them fishers of men (Mark 1:17). There was no talk of trouble. But now that they really know who He is, He unfolds to them the goal of His mission—that it is necessary for Him to suffer many things, to be rejected and killed, and then to rise again after three days.
It is shocking news. Peter, who just confessed that Jesus is the Messiah, takes Him aside and rebukes Him for saying such things. All of this was told in indirect discourse, but now the Gospel writer reports the words of Jesus, words that must have stung as Peter heard them. He calls Peter “Satan” and tells him to get out of His way since such thoughts are not in accord with the will of God.
“Peter’s words were not such as would be a help and solace to Jesus in the great trial before Him. They were not in harmony with God’s purpose of grace toward a lost world, nor with the lesson of self-sacrifice that Jesus had come to teach by His own example.”—Ellen G. White, The Desire of Ages, p. 415.
Followers of Jesus are called to have the same goal He has—to take the cross and to follow Him. Crucifixion was the most cruel, humiliating, and intimidating method of execution that the Romans had. Everyone wanted to avoid the cross. So, why would anyone want to take up the cross as a symbol of their devotion to Jesus?
Jesus explains not only the cost of discipleship but also its great value. In the paradox of Christian faith, losing one’s life becomes the way to find it. In contrast, gaining the whole world but forfeiting eternal life is nonsensical. As missionary Jim Elliott put it so eloquently in his journal of October 28, 1949: “He is no fool who gives what he cannot keep to gain that which he cannot lose.”
“ ‘He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life’ ” (John 12:25, NKJV). How have you experienced the reality of these words?
Supplemental EGW Notes
Before His crucifixion the Saviour explained to His disciples that He was to be put to death and to rise again from the tomb, and angels were present to impress His words on minds and hearts. But the disciples were looking for temporal deliverance from the Roman yoke, and they could not tolerate the thought that He in whom all their hopes centered should suffer an ignominious death. The words which they needed to remember were banished from their minds; and when the time of trial came, it found them unprepared. The death of Jesus as fully destroyed their hopes as if He had not forewarned them. So in the prophecies the future is opened before us as plainly as it was opened to the disciples by the words of Christ. The events connected with the close of probation and the work of preparation for the time of trouble, are clearly presented. But multitudes have no more understanding of these important truths than if they had never been revealed. Satan watches to catch away every impression that would make them wise unto salvation, and the time of trouble will find them unready.—The Great Controversy, p. 594.
When Christ revealed to Peter the time of trial and suffering that was just before Him, and Peter replied, “Be it far from thee, Lord: this shall not be unto thee,” the Saviour commanded, “Get thee behind me, Satan.” Satan was speaking through Peter, making him act the part of the tempter. Satan’s presence was unsuspected by Peter, but Christ could detect the presence of the deceiver, and in His rebuke to Peter He addressed the real foe. . . .
Satan’s work was to discourage Jesus as He strove to save the depraved race, and Peter’s words were just what he wished to hear. They were opposed to the divine plan; and whatever bore this stamp of character was an offense to God. They were spoken at the instigation of Satan. . . . [He] hoped they would discourage and dishearten Christ; but Christ addressed the author of the thought, saying, “Get thee behind me, Satan.”—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 5, p. 1095.
He who loves God supremely and his neighbor as himself will work with the constant realization that he is a spectacle to the world, to angels, and to men. Making God’s will his will, he will reveal in his life the transforming power of the grace of Christ. In all the circumstances of life, he will take Christ’s example as his guide.
Every true, self-sacrificing worker for God is willing to spend and be spent for the sake of others. Christ says, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal” (John 12:25). By earnest, thoughtful efforts to help where help is needed, the true Christian shows his love for God and for his fellow beings. He may lose his life in service. But when Christ comes to gather His jewels to Himself, he will find it again.—Selected Messages, book 1, p. 86.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.