Read Hebrews 1:1, 2. Why is God so interested in speaking to us? What is He telling us through Jesus and the prophets?
What would the Creator of the cosmos have to say to us? Why does He communicate with us? It is because we are fallen human beings in a sinful world and face death, suffering, and trials; God, therefore, speaks to us because He wants us to know why we are here, why things are so bad, and why, despite it all, we can hope in His love for us.
God’s general revelation, as seen in the natural world, speaks eloquently of His infinite power and caring love. King David exclaimed, “The heavens declare the glory of God; and the firmament shows His handiwork” (Ps. 19:1, NKJV). The apostle Paul added, “For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse” (Rom. 1:20, NASB).
It is also amazing to reflect on God’s restoring power manifested in the mysterious healing processes in our world. Indeed, “God’s healing power runs all through nature. If a tree is cut, if a human being is wounded or breaks a bone, nature begins at once to repair the injury. Even before the need exists, the healing agencies are in readiness; and as soon as a part is wounded, every energy is bent to the work of restoration.”—Ellen G. White, Education, p. 113.
As beautiful and instructive as the natural world can be, it reveals not only God’s power and love but also the presence of evil (see Gen. 3:14–19, Matt. 13:24–30). This ambiguous message can be properly understood only in light of God’s special revelation—in both Jesus Christ, the incarnate Word of God, and in the Bible, the Written Word of God that testifies of Him (John 5:39).
The Scriptures are the inspired record of God’s messages to all human beings throughout the ages. They tell us about the Creation of the world and its tragic fall, and about God’s amazing plan of redemption and the final restoration of planet Earth. As brief and selective as some biblical narratives can be, they are always reliable, because it’s God speaking to us (see 2 Tim. 3:16; 2 Pet. 1:19–21).
Though nature surely points to the reality of the Creator’s power and love, why do we still so desperately need the Written Word, as well? What does the Word tell us that nature, in and of itself, doesn’t?
Supplemental EGW Notes
To acknowledge that we cannot fully comprehend the great truths of the Bible is only to admit that the finite mind is inadequate to grasp the infinite; that man, with his limited, human knowledge, cannot understand the purposes of Omniscience.
Because they cannot fathom all its mysteries, the skeptic and the infidel reject God’s word; and not all who profess to believe the Bible are free from danger on this point. The apostle says, “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.” Hebrews 3:12. It is right to study closely the teachings of the Bible and to search into “the deep things of God” so far as they are revealed in Scripture. 1 Corinthians 2:10. While “the secret things belong unto the Lord our God,” “those things which are revealed belong unto us.” Deuteronomy 29:29. But it is Satan’s work to pervert the investigative powers of the mind. A certain pride is mingled with the consideration of Bible truth, so that men feel impatient and defeated if they cannot explain every portion of Scripture to their satisfaction. It is too humiliating to them to acknowledge that they do not understand the inspired words. They are unwilling to wait patiently until God shall see fit to reveal the truth to them. They feel that their unaided human wisdom is sufficient to enable them to comprehend the Scripture, and failing to do this, they virtually deny its authority. It is true that many theories and doctrines popularly supposed to be derived from the Bible have no foundation in its teaching, and indeed are contrary to the whole tenor of inspiration. These things have been a cause of doubt and perplexity to many minds. They are not, however, chargeable to God’s word, but to man’s perversion of it.
If it were possible for created beings to attain to a full understanding of God and His works, then, having reached this point, there would be for them no further discovery of truth, no growth in knowledge, no further development of mind or heart. God would no longer be supreme; and man, having reached the limit of knowledge and attainment, would cease to advance. Let us thank God that it is not so. God is infinite; in Him are “all the treasures of wisdom and knowledge.” Colossians 2:3. And to all eternity men may be ever searching, ever learning, and yet never exhaust the treasures of His wisdom, His goodness, and His power. God intends that even in this life the truths of His word shall be ever unfolding to His people. There is only one way in which this knowledge can be obtained. We can attain to an understanding of God’s word only through the illumination of that Spirit by which the word was given. “The things of God knoweth no man, but the Spirit of God;” “for the Spirit searcheth all things, yea, the deep things of God.” 1 Corinthians 2:11, 10. And the Saviour’s promise to His followers was, “When He, the Spirit of truth, is come, He will guide you into all truth. . . . For He shall receive of Mine, and shall show it unto you.” John 16:13, 14. —Steps to Christ, pp. 108, 109.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.