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War in Heaven

Date
Monday 20 October 2025

Joshua understood that the battle was part of a larger conflict. What do we know about the conflict in which God Himself was involved? Read Rev. 12:7–9, Isa. 14:12–14, Ezek. 28:11–19, and Dan. 10:12–14.

God populated the universe with responsible creatures to whom He gave free will, a prerequisite for them being able to love. They can choose to act in accordance with, or against, God’s will. The most powerful of angels, Lucifer, rebelled against God, and took a lot of angels with him.

Isaiah and Ezekiel refer to the conflict, although some commentators try to restrict the meaning of Isaiah 14 and Ezekiel 28 to the king of Babylon and to a ruler in Tyre. However, there are clear indicators in the biblical text that point to a transcendent reality. The king of Babylon is presented to have been in heaven at the throne of God (Isa. 14:12, 13), and the king of Tyre is said to have resided in Eden as a protective cherub on God’s holy mountain (Ezek. 28:12–15). None of this is true about the kings of Babylon and Tyre.

Neither can it be said about the earthly kings that they were blameless and the “signet ring of perfection.” Consequently, these characters point beyond the literal kingdoms of Babylon and Tyre.

Isaiah presents a “parable” (Heb. mashal) that conveys a meaning beyond the immediate historical context. In this case, the king of Babylon becomes a paradigm of rebellion, self-sufficiency, and pride. Similarly, Ezekiel makes a distinction between the prince of Tyre (Ezek. 28:2) and the king of Tyre (Ezek. 28:11, 12), where the prince, being active in the earthly realm, becomes the symbol of a king who acts in the heavenly one.

According to Daniel 10:12–14, these rebellious heavenly beings obstruct the fulfillment of God’s purposes on earth. It is in light of this connection between heaven and earth that we have to understand the divinely sanctioned wars of Israel. We need to recognize them as earthly manifestations of the great conflict between God and Satan, and between good and evil—all ultimately with the purpose of restoring God’s justice and love in a fallen world.

What are ways we see, in the world around us and in our own lives, the reality of this cosmic battle between good and evil?

Supplemental EGW Notes

Satan has ever sought to infatuate the minds of men with subtle mysteries. Thus he beguiled Eve, and thus he seeks to seduce men today. Those who misquote the Word of God in an effort to substantiate error are following the example of him who beguiled Eve, and who tempted Christ in the wilderness. The enemy substituted for the Word of God his own misleading statements.
The same deceptive agency that seduced the angels in heaven is working in like manner upon human minds today. By means of his seducing statements he won the confidence of many of the angels, and there was a great war in heaven. Michael and His angels fought against Satan and his deceived followers. . . .
Some who have received warning and instruction from God have deliberately turned from the messages sent to them. They have, as it were, walked blindfolded into Satan’s prepared snares. Satan is playing the game of life for their souls. And some who might be in a position to help these ensnared souls have themselves become ensnared as captives to the archdeceiver.
God’s love for His church is infinite. He has made every provision for its growth and enlargement. His care over His people is unceasing. He has given instruction regarding the dangers of false theories and subtle reasonings of the archdeceiver. He has sent warnings, reproofs, and messages to save His people. But some, like many of Christ’s disciples, are offended, because they have misinterpreted the messages sent by God.
When it is essential for the purification of the church, trials are permitted. Under these trials some regard themselves as abused, and instead of humbling their hearts, they rise up in indignation. Satan watches his opportunity to present some pleasing sophistry that will captivate the minds of the tempted ones and lead them to accept his fables. Those who are thus deceived become channels through which other minds are seduced by delusive sentiments. . . .
God has no pleasure in the death of the unrighteous. He has borne long with stubborn, obdurate hearts. He who gave Christ to the world has sent messages of warning, but many have refused to heed. Long has He borne with men who have not glorified His name. He now calls upon His people to make a thorough work and remove every stumbling block. Let us clear the highway for our God.—The Upward Look, p. 338.
Because he was not able to insinuate his deceptions upon Christ, he determined to undermine Him by false statements and reports. War in heaven was the result, and Satan was expelled. He became Christ’s most deadly foe. His constant effort was to counteract, in every possible way, His great work of saving souls.—This Day With God, p. 256.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

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Sun 19 Oct 2025
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War in Heaven

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