March 2025

Read Ellen G. White, “The Least of These My Brethren,” pp. 637–641, in The Desire of Ages.

“Those who minister to others will be ministered unto by the Chief Shepherd. They themselves will drink of the living water, and will be satisfied. They will not be longing for exciting amusements, or for some change in their lives. The great topic of interest will be, how to save the souls that are ready to perish. Social intercourse will be profitable. The love of the Redeemer will draw hearts together in unity.

If love is the fulfillment of the law, then one cannot keep God’s law in the full sense simply by refraining from doing wrong things. The law of love itself (expressed in the fullness of Scripture) not only commands us to refrain from doing evil but the law prompts us to do acts that reveal the love of God to others—not only to other church members but also to the world at large, which is so desperately in need of a true Christian witness.

Read James 2:1–9. What crucial messages are we given here?

The relationship between love and law cannot be overstated. Indeed, according to Scripture, to love is to fulfill the law.

As we have seen, law and grace are not opposed to one another. Instead, they serve different functions in accordance with the love and justice of God. A sharp contrast between law and grace would have puzzled ancient Israelites, who saw God’s giving of the law itself as a great display of God’s grace. While the “gods” of the surrounding nations were fickle and entirely unpredictable, leaving people without a way to know what the “gods” desired and what would please them, the God of the Bible very clearly instructs His people about what pleases Him.

Love is the foundation of God’s law. When God upholds the law, He upholds love. This is why Jesus died in order to save sinners, so that He could uphold the law while also extending grace to us. Thus, He could be both just and the justifier of those who believe (Rom. 3:25, 26). What an expression of love! Accordingly, the law is not invalidated by the process of redemption; rather, it is further confirmed.

God’s law does not consist of abstract principles; instead, God’s law is an expression of relationship. This can be seen explicitly in the Ten Commandments. The basic principles of the Ten Commandments were in place already in the Garden of Eden, the principles of love that were to govern the relationship between God and people and between people themselves.

Read for This Week’s Study

Exod. 20:1–17; Rom. 6:1–3; Rom. 7:7–12; Jer. 31:31–34; Matt. 23:23, 24; James 2:1–9.

Memory Text:

Read Ellen G. White, “The Sabbath,” pp. 281–289, in The Desire of Ages.

In Luke’s account, just after Jesus declares the two greatest commandments of love for God and love for a neighbor, a lawyer, “wanting to justify himself, said to Jesus, ‘And who is my neighbor?’ ” (Luke 10:29, NKJV). In response to this, Jesus tells the now-familiar, but then shocking, parable of the good Samaritan.

The prophets in Scripture continually highlight God’s call for justice in society. Again and again, Scripture does not shrink back from highlighting issues of injustice and oppression. Indeed, the call for God to bring judgment was itself the call for God to establish justice.