It’s not just the Old Testament that gives us precursors to final events; the New Testament does, as well. Life was not easy for first-century Christians. They were hated by many of their own fellow religionists, who saw them as a threat to the faith of Moses. They also faced the wrath of the pagan Roman Empire. “The powers of earth and hell arrayed themselves against Christ in the person of His followers. Paganism foresaw that should the gospel triumph, her temples and altars would be swept away; therefore she summoned her forces to destroy Christianity. The fires of persecution were kindled.”—Ellen G. White, The Great Controversy, p. 39.
There is a story in the book of Acts that demonstrates, quite powerfully, what God’s people might expect as we head toward the scenario found in Revelation 13.
Read Acts 12:1–17. What elements of this story might foreshadow last-day events?
James had been beheaded, and Peter was to be next; there was a death penalty against Christians. Perhaps one of the most remarkable aspects of this story can be found in the fact that Peter is sleeping on what should be the worst night of his life—so soundly that the angel actually has to strike him to wake him up!
Peter, of course, was miraculously set free and found his way to a meeting of believers who had trouble believing that he had really been delivered, even though they had been praying. The Bible says they were _astonished_—which makes one wonder how often we pray and scarcely dare to believe that God will actually answer us.
Some believers were spared; others were killed. As we approach the end time, the same thing will happen. Even Peter, though spared then, eventually died for his faith. Jesus Himself even told him how: “ ‘Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.’ This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:18, 19, NKJV).
Notice that Jesus, after telling Peter how he would die, nevertheless still says to him, “ ‘Follow Me.’ ” What should this tell us about why even the threat of death should not keep us from following the Lord?
Supplemental EGW Notes
The day of Peter’s execution was at last appointed, but still the prayers of the believers ascended to heaven; and while all their energies and sympathies were called out in fervent appeals for help, angels of God were guarding the imprisoned apostle. In the prison Peter was placed between two soldiers, and was bound by two chains, each chain being fastened to the wrist of one of the guards. He was therefore unable to move without their knowledge. The prison doors were securely fastened, and a strong guard was placed before them. All chance of rescue or escape by human means was thus cut off. But man’s extremity is God’s opportunity.
The apostle was not intimidated by the situation. Since his reinstatement after his denial of Christ, he had unflinchingly braved danger, and had shown a noble courage and boldness in preaching a crucified, risen, and ascended Saviour. As he lay in his cell, he called to mind the words that Christ had spoken to him: “Verily, verily I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.” Peter believed that the time had come for him to yield up his life for Christ’s sake.
The night before the day set for the execution, Peter, bound with chains, slept as usual between two soldiers. Remembering Peter’s former escape from prison, Herod on this occasion took double precautions. In order to secure extra vigilance, the soldiers on guard were made answerable for the safekeeping of the prisoner. Peter was confined in a rock-hewn cell, the doors of which were strongly bolted and barred. But the bolts and bars and the Roman guard, which effectually cut off from the prisoner all possibility of human aid, were but to make more complete the triumph of God in the deliverance of Peter from prison. Herod was lifting his hand against Omnipotence, but he was to be utterly humiliated and defeated in his attempt upon the life of God’s servant.—“The Deliverance of Peter,” Advent Review and Sabbath Herald, April 27, 1911, par. 10–12.
It is the work of the angels to come close to the tried, the suffering, the tempted. They labor untiringly in behalf of those for whom Christ died. When sinners are led to give themselves to the Saviour, angels bear the tidings heavenward, and there is great rejoicing among the heavenly host. “Joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” Luke 15:7. A report is borne to heaven of every successful effort on our part to dispel the darkness and to spread abroad the knowledge of Christ. As the deed is recounted before the Father, joy thrills through all the heavenly host.—The Acts of the Apostles, p. 153.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.