Sabbath School Week

Read for This Week’s Study

Isa. 61:10; Hosea 6; Acts 3:18, 19; Exod. 34:1–10; Rom. 6:23; Matt. 22:1–14.

Memory Text:

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9, NKJV).

The Promised Land seemed so far away to the Israelites, who camped beneath the pillar of cloud on the plain. Moses had ascended into the thick darkness, which had covered the top of the mountain many days earlier. Surely their leader had died by now, they reasoned, if not from starvation then perhaps from the consuming fire on its peak. This mixed multitude (the Israelites along with those who left Egypt with them on the Exodus) felt restless and impatient, ready to move on to the land flowing with milk and honey. Although these same people had, just a few days earlier, made a solemn covenant with God to obey Him, they wanted an image they could see. And so, they rallied around Aaron’s tent and demanded that he create an idol for them. Fearing for his own safety, Aaron agreed. In Exodus 32–34, we read how this sad story unravels.

This account is just one story from Scripture that teaches us about repentance and forgiveness, the theme of this week’s lesson study. Keep the theme of this week’s memory verse in your mind as you go through each day’s study. Yes, we sin, but thanks to Jesus’ death on the cross, forgiveness is there for the sincere confessing and repentant sinner.

*Study this week’s lesson to prepare for Sabbath, June 6.

Supplemental EGW Notes

He who has the spotless robe of righteousness, woven in the loom of heaven, in which is not a thread that sinful humanity can claim, is at the right hand of God, to clothe His believing children in the perfect garment of His righteousness. Those who are saved in the kingdom of God will have nothing of which to boast in themselves; the praise and the glory will all flow back to God. . . .
It is not now the work of the sinner to make peace with God, but to accept Christ as his peace and righteousness. Thus man becomes one with Christ and one with God. There is no way by which the heart may be made holy, save through faith in Christ. Yet many think that repentance is a kind of preparation which men must originate themselves before they can come to Christ. They must take steps themselves in order to find Christ a mediator in their behalf. It is true that there must be repentance before there is pardon, but the sinner must come to Christ before he can find repentance. It is the virtue of Christ that strengthens and enlightens the soul, so that repentance may be godly and acceptable. . . . Repentance is as certainly a gift of Jesus Christ as is forgiveness of sins. Repentance cannot be experienced without Christ, for it is the repentance of which He is the author that is the ground upon which we may apply for pardon. It is through the work of the Holy Spirit that men are led to repentance. It is from Christ that the grace of contrition comes, as well as the gift of pardon, and repentance as well as forgiveness of sins is procured only through the atoning blood of Christ. Those whom God pardons He first makes penitent.—That I May Know Him, p. 109.

Like Nicodemus, we must be willing to enter into life in the same way as the chief of sinners. Than Christ, “there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12.) Through faith we receive the grace of God; but faith is not our Saviour. It earns nothing. It is the hand by which we lay hold upon Christ, and appropriate His merits, the remedy for sin. And we cannot even repent without the aid of the Spirit of God. The Scripture says of Christ, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5:31.) Repentance comes from Christ as truly as does pardon.
How, then, are we to be saved? “As Moses lifted up the serpent in the wilderness,” so the Son of man has been lifted up, and everyone who has been deceived and bitten by the serpent may look and live. “Behold the Lamb of God, which taketh away the sin of the world.” John 1:29. The light shining from the cross reveals the love of God. His love is drawing us to Himself. If we do not resist this drawing, we shall be led to the foot of the cross in repentance for the sins that have crucified the Saviour. Then the Spirit of God through faith produces a new life in the soul. The thoughts and desires are brought into obedience to the will of Christ. The heart, the mind, are created anew in the image of Him who works in us to subdue all things to Himself. Then the law of God is written in the mind and heart, and we can say with Christ, “I delight to do Thy will, O my God.” Psalm 40:8.—The Desire of Ages, p. 175.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

It had been a very busy week. Although she knew there was a lot to be done before Sabbath, the urgent seemed to consume the important, and before she knew it, the sun had gone down. The family shared a special Friday night meal and worship together.

But when Sabbath morning came and she woke up early, she couldn’t help noticing the dirty bathroom, which she wiped down. Then she saw that her young son had wet the bed, so she threw his sheets into the washer with other clothes. As she prepared breakfast for her family, she realized there was no dessert for lunch, so she quickly baked some banana bread. She saw that her husband needed a shirt ironed for church, so she did that, too, then folded some clothes and took out the trash.

And then it hit her. It’s Sabbath—a day I love more than any other! Yet here I am, doing all these chores and allowing these things to distract me from what Sabbath is really about—drawing near to God.

For just a moment, her mind started justifying her actions—these were all things that needed doing. Were they really? She realized that she was acting like Martha, “distracted with much serving” (Luke 10:40, NKJV), but the words of Jesus echoed in her mind: “ ‘You are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her’ ” (Luke 10:41, 42, NKJV). That good part. Sitting at Jesus’ feet out of a deep love for Him—not just on Sabbath, but every day. She hadn’t chosen that this morning.

She loved God, yet it was easy to forget that He had given her the Sabbath as a gift in time to make their relationship stronger. Silent tears fell from her eyes as she stood there in the kitchen.

The purpose of this example is not to focus on what we should or shouldn’t do on Sabbath; rather it is a reminder of why it’s important for us to notice the things that weaken or break down our relationship with God. When our hearts feel the pain of sin and separation and we call out to Him, Jesus is very close (Ps. 53:2). In His bloodstained hands, He holds a white robe. He sees our tears of repentance and takes away our dirty clothes. He then wraps His pure robe of righteousness all the way around us. His purity covers our confessed sin—completely and perfectly. We can wash our robe in His blood (Rev. 7:14).

How do Isaiah 64:6, Zechariah 3:4, and Isaiah 61:10 reveal the important truth of Christ’s righteousness to us? Why must we always cling fervently to what God promises us in these verses?

Supplemental EGW Notes

The parable of the wedding garment [Matthew 22:1-14] opens before us a lesson of the highest consequence. . . . By the wedding garment in the parable is represented the pure, spotless character which Christ’s true followers will possess. . . . The fine linen, says the Scripture, “is the righteousness of saints.” It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour.
The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. . . . A beautiful soft light, the light of God, enshrouded the holy pair. . . . But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering.
We cannot provide a robe of righteousness for ourselves, for the prophet says, “All our righteousnesses are as filthy rags” (Isaiah 64:6). There is nothing in us from which we can clothe the soul so that its nakedness shall not appear. We are to receive the robe of righteousness woven in the loom of heaven, even the spotless robe of Christ’s righteousness.
God has made ample provision that we may stand perfect in His grace, wanting in nothing, waiting for the appearing of our Lord. Are you ready? Have you the wedding garment on? That garment will never cover deceit, impurity, corruption, or hypocrisy. The eye of God is upon you. It is a discerner of the thoughts and intents of the heart. We may conceal our sins from the eyes of men, but we can hide nothing from our Maker.—God’s Amazing Grace, p. 24.

The Lord Jesus Christ has prepared a covering—the robe of His own righteousness—that He will put on every repenting, believing soul who by faith will receive it. Said John, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). Sin is the transgression of the law. Christ died to make it possible for every man to have his sins taken away.
A fig-leaf apron will never cover our nakedness. Sin must be taken away, and the garment of Christ’s righteousness must cover the transgressor of God’s law. Then when the Lord looks upon the believing sinner, He sees, not the fig leaves covering him, but Christ’s own robe of righteousness, which is perfect obedience to the law of Jehovah. Man has hidden his nakedness, not under a covering of fig leaves, but under the robe of Christ’s righteousness.—The Upward Look, p. 378.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.