Sabbath School Week

Read for This Week’s Study

1 Cor. 1:12–17, Rom. 1:29, 1 Cor. 1:10, 1 Cor. 3:1–4, Phil. 2:5–8, 2 Cor. 11:23–28, Col. 1:24.

Memory Text:

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment” (1 Corinthians 1:10, ESV).

Those who observe wildlife know that some creatures live in packs, in herds, or in groups, all of varying sizes. From wolves, to dolphins, to even army ants, these creatures stick together. Chimpanzees are especially known for their tight-knit social bonds, sometimes existing in groups of 15 to 150 fellow chimps. However, these relationships are not always harmonious, and sometimes the chimps fight among themselves.

Humans are somewhat like that as well; that is, not only do they tend to exist in groups, but they sometimes fight among themselves in those groups. And that’s a reality even in our churches! Cliques form, often around some kind of charismatic leader. And, even worse, sometimes one clique does not get along with others.

Have you ever seen that in your church? If so, then you have an idea of an issue Paul faced in Corinth. This week we will take a look at 1 Corinthians 1–4, where the apostle Paul deals with the problem of quarrels in the church and how to overcome them, namely, through unity in Christ.

*Study this week’s lesson to prepare for Sabbath, July 18.

Supplemental EGW Notes

I urge our people to cease their criticism and evil-speaking, and go to God in earnest prayer, asking Him to help them to help the erring. Let them link up with one another and with Christ. Let them study the seventeenth of John, and learn how to pray and how to live the prayer of Christ. He is the Comforter. He will abide in their hearts, making their joy full. His words will be to them as the bread of life, and in the strength thus gained they will be enabled to develop characters that will be an honor to God. Perfect Christian fellowship will exist among them. There will be seen in their lives the fruit that always appears as the result of obedience to the truth.
Let us make Christ’s prayer the rule of our life, that we may form characters that will reveal to the world the power of the grace of God. Let there be less talk about petty differences, and a more diligent study of what the prayer of Christ means to those who believe on His name. We are to pray for union, and then live in such a way that God can answer our prayers.
Perfect oneness—a union as close as the union existing between the Father and the Son—this is what will give success to the efforts of God’s workers.
Complete union with Christ and with one another is absolutely necessary to the perfection of believers. Christ’s presence by faith in the hearts of believers is their power, their life. It brings union with God. “Thou in me.” Union with God through Christ makes the church perfect.
He who seeks to serve others by self-denial and self-sacrifice will be given the attributes of character that commend themselves to God, and develop wisdom, true patience, forbearance, kindness, compassion. This gives him the chiefest place in the kingdom of God.
Nothing can perfect a perfect unity in the church but the spirit of Christlike forbearance. Satan can sow discord; Christ alone can harmonize the disagreeing elements. . . . When you as individual workers of the church love God supremely and your neighbor as yourself, then there will be no labored efforts to be in unity, there will be oneness in Christ, the ears to report will be closed, and no one will take up a reproach against his neighbor. The members of the church will cherish love and unity and be as one great family. Then we shall bear the credentials to the world that will testify that God has sent His Son into the world. Christ has said, “By this shall all men know that ye are my disciples, if ye have love one to another.”—Reflecting Christ, p. 200.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Paul’s appeal that “there be no divisions among you, but that you be united in the same mind and the same judgment” (1 Cor. 1:10, ESV) dominates the first four chapters of 1 Corinthians. In fact, most scholars agree that unity is the all-encompassing theme that binds all the parts of the letter together.

Read 1 Corinthians 1:12–17. How does this passage help us understand how absurd it is to form cliques around local leaders? What is Paul’s solution?

Paul employs strong words to portray the lack of unity among the church members in Corinth. He uses the Greek terms schisma (“division,” 1 Cor. 1:10, NKJV) and eris (“contention,” 1 Cor. 1:11, NKJV). The noun schisma (as well as the verb schizō, “to split”) is used elsewhere in the New Testament to describe differences of opinion resulting in factions. In turn, the noun eris (“contention”) frequently appears in lists of vices that must not be practiced by Christians.

Read Romans 1:29, Romans 13:13, 1 Corinthians 3:3, 2 Corinthians 12:20, and Galatians 5:20. What other sins are listed along with eris (“contention,” “strife”)? What does this tell us about how bad it is?

The disagreements in the church of Corinth came to the surface—even in the form of lawsuits against one another (1 Cor. 6:1–3). “I say this to your shame,” Paul told them (1 Cor. 6:5, NKJV), concerning these lawsuits between church members. In fact, they didn’t lay aside their differences even when celebrating the Lord’s Supper (1 Cor. 11:17–22).

The problem of lack of unity among church members is so terrifying, and Paul is so worried about it, that this is the first issue he addresses in this letter to the Corinthians.

Read again 1 Corinthians 1:12–27. Then reflect on how this passage helps us understand why cliques are so dangerous to the unity of the church. What can your local church do in order to avoid this problem?

Supplemental EGW Notes

The solemn, earnest prayer of Christ. . . reaches down along the line to our time. What a position is this for fallen man to attain through obedience—oneness with God through Jesus Christ! To what heights we are permitted to rise if we will have respect unto the recompense of the reward! We are to receive power from God that human nature, under the divine working, may not always be perverted and not always be under the depraving, corrupting influence of sin. Human nature, through Jesus Christ, becomes allied to angels—yes, even to the great God.
Those who are truly connected with God will not be at variance with one another. . . . His Spirit ruling in their hearts will create harmony, love, and unity. The opposite of this works in the children of Satan; there is with them a continual contradiction. Strife and envy and jealousy are the ruling elements. The characteristic of the Christian is the meekness of Christ. Benevolence, kindness, mercy, and love originate from Infinite Wisdom, while the opposite is the unholy fruit of a heart that is not in harmony with Jesus Christ. . . . In union there is strength. In division there is weakness and defeat.
The most convincing argument we can give to the world of Christ’s mission is to be found in perfect unity. . . . In proportion to our unity with Christ will be our power to save souls.
If we reach the standard of perfection, our peculiar traits of disposition must be molded in harmony with Christ’s will. Then we shall sit together in heavenly places in Christ. Brethren will work together, without a thought of collision. Little differences, dwelt upon, lead to actions that destroy Christian fellowship. . . . Let us keep drawing near to God, and He will draw near to us. Then, as one, we shall reach upward to Him. The churches will be as gardens of the Lord, under His cultivation. God’s people will be trees of righteousness, planted by the Lord, and watered with the river of life.—Our High Calling, p. 170.

The golden chain of love, binding the hearts of the believers in unity, in bonds of fellowship and love, and in oneness with Christ and the Father, makes the connection perfect, and bears to the world a testimony of the power of Christianity that cannot be controverted. . . .
Satan understands the power of such a testimony as a witness to the world of what grace can do in transforming character. . . . He will work every conceivable device to break this golden chain which links heart to heart of those who believe the truth and binds them up in close connection with the Father and the Son.
Those who have never experienced the tender, winning love of Christ cannot lead others to the fountain of life. His love in the heart is a constraining power, which leads men to reveal Him in the conversation, in the tender, pitiful spirit, in the uplifting of the lives of those with whom they associate. . . .
In the heart renewed by divine grace, love is the ruling principle of action. It modifies the character, governs the impulses, controls the passions, and ennobles the affections. This love, cherished in the soul, sweetens the life, and sheds a refining influence on all around.
He who loves God supremely and his neighbor as himself will work with the constant realization that he is a spectacle to the world, to angels, and to men. Making God’s will his will, he will reveal in his life the transforming power of the grace of Christ. In all the circumstances of life, he will take Christ’s example as his guide.
Every true, self-sacrificing worker for God is willing to spend and be spent for the sake of others. . . . By earnest, thoughtful efforts to help where help is needed, the true Christian shows his love for God and for his fellow beings. He may lose his life in service. But when Christ comes to gather His jewels to Himself, he will find it again.—God’s Amazing Grace, p. 237.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read 1 Corinthians 1:10. What do you think Paul meant by “be united in the same mind and the same judgment” (ESV)?

The formation of cliques constituted here a denial of one’s allegiance to Christ (1 Cor. 1:10). God called us “into the fellowship of his Son, Jesus Christ our Lord” (1 Cor. 1:9, NKJV). Our Lord is Christ, and we must be centered on Him. Thus, the answer to the rhetorical questions “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Cor. 1:13, NKJV) is a resounding “No!” Christ is not divided. It is Christ who was crucified for us. We were baptized “in the name of the Father and the Son and the Holy Spirit” (Matt. 28:19, NASB).

Paul mentions that we are “the body of Christ and individually members of it” (1 Cor. 12:27, ESV; emphasis supplied). While the body has many parts—each one with its function—it is still one body. For the body to function properly, each part has to do its work according to its capabilities. This metaphor indicates that Paul is looking for unity, not uniformity. He is looking for unity in the diversity. More than that, he is looking for unity despite diversity.

However, all thoughts and opinions must be submitted to Christ, our Lord. The fact that Christ is our Lord is such an important concept for Paul that he resorts to it repeatedly, in the opening of 1 Corinthians (1 Cor. 1:2, 7, 8, 9, 10). Thus, before Paul deals with the issue of cliques and human leaders, he first emphasizes that all of us have Jesus as our Lord. The church is not centered on human leaders. Christians are centered on Jesus.

The emphasis on the Lordship of Jesus in the early verses of 1 Corinthians helps us understand what Paul meant by the words: “Be united in the same mind and the same judgment” (1 Cor. 1:10, ESV). The Greek term translated as “united” comes from the verb katartizō, which suggests that something is to be restored to its proper condition. When cliques are formed around human leaders, relationships within the church must be restored to their proper condition, and that can happen through unity in Christ and the death to self it entails.

During the past few decades, some parts of the Seventh-day Adventist Church have emphasized small group Bible studies. What is the difference between cliques and small groups? How can we be careful that small groups do not turn into cliques?

Supplemental EGW Notes

Here the eye of faith is directed to God, to look to the unseen, not upon the things that are now apparent. Faith lives in expectation of a future good; it discerns inexpressible advantages in the heavenly gift. The hope of the future life is an essential part of our Christian faith. When we allow worldly attractions to come in between the soul and God, the world is all we can discern. . . . Look up higher, fix the eye of faith upon things unseen, and you will become strong in the divine strength.
Our faith increases by beholding Jesus, who is the center of all that is attractive and lovely. The more we contemplate the heavenly, the less we see desirable and attractive in the earthly. The more continually we fix the eye of faith on Christ, in whom our hopes of eternal life are centered, the more our faith grows; our hope strengthens, our love becomes more intense and fervent, with the clearness of our spiritual insight, and our spiritual intelligence increases. More and more we realize the positive claim of God upon us to purify ourselves from the customs and practices of a world that knows not God, nor Jesus Christ whom He has sent.
The more we behold Christ, talk of His merits, and tell of His power, the more fully we shall reflect His image in our own characters and the less we shall submit our minds and affections to the paralyzing influences of the world. The more our minds dwell upon Jesus, the less they will be enveloped in the fog of doubt, and the more easily shall we lay all our trials, all our burdens, upon the Burden Bearer. . . .
Let faith pierce through the hellish shadow of Satan and center in Jesus, our high priest, who hath entered for us within the veil. Whatever clouds overcast the sky, whatever storms surge around the soul, this anchor holds firm, and we may be sure of victory.—In Heavenly Places, p. 127.

O how gracious is our Lord! “I will never leave thee, nor forsake thee” (Hebrews 13:5). “I have graven thee upon the palms of my hands” (Isaiah 49:16). . . . “I will not leave you comfortless” (John 14:18). The Holy Spirit is to be given for the asking. Only think of it, He is more willing to give the Holy Spirit to them that ask Him than parents are to give good gifts unto their children. Then let us rejoice, let us be glad. Let us not look at the hellish work of the powers of darkness until hope and courage shall fail. Jesus lives, and we must let our faith pierce the blackness. . . and rest in the light, rejoice in the light of the Sun of Righteousness.
Jesus lives to make intercession for us. While the blackness and darkness are closing about the world, our lives are only secure as they are hid with Christ in God. Precious Saviour! In Him alone are our hopes of eternal life to be centered. We will then talk faith, talk hope, talk courage, and diffuse light on every side. “Ye are,” saith Christ, “the light of the world. A city. . . set on an hill. . . . Let your light so shine before men, that they may. . . glorify your Father which is in heaven” (Matthew 5:14–16). Faith must pierce the darkest cloud. Simple, earnest trust in God will glorify His name, and in that trust you may be all light in the Lord. Praise the Lord. Praise Him, and glorify God for His matchless love.—That I May Know Him, p. 284.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.