Sabbath School Week

Read for This Week’s Study

Col. 1:20–29, Eph. 5:27, Eph. 3:17, Rom. 8:18, Eph. 1:7–10, Eph. 3:3–6, Prov. 14:12.

Memory Text:

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

Paul continues the theme of reconciliation, which was so vividly highlighted in Colossians 1:20 (see Lesson 8, Thursday). There he described its cosmic scope, while what follows it becomes personal and individual. Through His death on the cross, Jesus has accomplished reconciliation for everyone and everything, especially human beings, who were alienated from the life of God through sin, but now can be reconciled to Him through faith.

The process of individual reconciliation is unpacked in this week’s passage. As with the cosmic sphere, it happens through the death of Christ. On the individual level, the cross, far from being a passive symbol, becomes an active reality, with God’s love transforming people as they hear the gospel and receive Christ Himself, the hope of glory.

Paul also talks about “the mystery which has been hidden from ages and from generations” (Col. 1:26, NKJV). What is this mystery, and what all does it envision—for the individual and for the universe? How does this “mystery” relate to the gospel that Paul has so passionately proclaimed?

*Study this week’s lesson to prepare for Sabbath, February 28.

Supplemental EGW Notes

In the Revelation he [Satan] is declared to be the “accuser of our brethren,” “which accused them before our God day and night.” Revelation 12:10. The controversy is repeated over every soul that is rescued from the power of evil and whose name is registered in the Lamb’s book of life. Never is one received from the family of Satan into the family of God without exciting the determined resistance of the wicked one. . . . He leads men into skepticism, causing them to lose confidence in God and to separate from His love; he tempts them to break His law, and then he claims them as his captives and contests the right of Christ to take them from him. He knows that those who seek God earnestly for pardon and grace will obtain it; therefore he presents their sins before them to discourage them. . . . By countless devices, the most subtle and the most cruel, he endeavors to secure their condemnation.
Man cannot meet these charges himself. In his sin-stained garments, confessing his guilt, he stands before God. But Jesus our Advocate presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause and vanquishes their accuser by the mighty arguments of Calvary. His perfect obedience to God’s law, even unto the death of the cross, has given Him all power in heaven and in earth, and He claims of His Father mercy and reconciliation for guilty man. . . .
Not one soul that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me.” The promise. . . is made to all: “If thou wilt keep my charge, . . . I will give thee places to walk among these that stand by.” Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.”—The Faith I Live By, p. 324.

In partaking with His disciples of the bread and wine, Christ pledged Himself to them as their Redeemer. . . . As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of Communion in the upper chamber. We seem to be passing through the garden consecrated by the agony of Him who bore the sins of the world. We witness the struggle by which our reconciliation with God was obtained. Christ is set forth crucified among us.
Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.—The Faith I Live By, p. 300.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read Colossians 1:21, 22. What is Paul alluding to with his reference to alienation and being enemies? And what is the expected end result of Christ’s death (see also Eph. 5:27)?

Paul has always painted a dark picture of humanity, at least humanity apart from the righteousness of Christ. And who today, almost two thousand years later, could argue with that sentiment? Someone once said that the one Christian doctrine that doesn’t need to be taken on faith is the sinfulness of humanity.

However, since the entrance of sin, God has taken the initiative to reconcile us, as bad as we are, to Himself. That is, from the start, God has worked to solve the problem of sin, even if the solution could be found only in His own death on the cross.

In Eden, He called out to Adam, His masterpiece of creation, “Where are you?” (Gen. 3:9, NKJV). And today, He continues to seek His one lost sheep—us. He seeks us out one by one. He has a perfect plan to reach us, applying the embryonic gospel promise of Genesis 3:15, putting enmity between us and Satan.

Sometimes the gospel is made so complicated and theoretical that it has little practical meaning for twenty-first-century living. But it’s really quite simple and straightforward.

The gospel has three parts:

First, because we are helpless to save ourselves, Jesus came and died for our sins. (See Rom. 5:6–8.)

Second, by accepting His death as ours through faith, repentance, and baptism, we are justified and set free from the condemnation of sin. (See Rom. 5:9–11; Rom. 6:6, 7.)

Third, the life we live now is the result of being united with Christ, experiencing His re-creating power, and His living His life in us. (See 2 Cor. 5:17–21, Gal. 2:20.)

These are not necessarily separate steps or events. They can happen all at once, as soon as we are ready to accept Jesus into our lives. And they can be renewed every day as we give ourselves to Him each morning. Regardless of how each one of us has experienced the saving work of Christ in our lives, the foundation rests always upon the death of Jesus. To that we must always return.

When you look at yourself, your character, and your innermost being, what does the sight tell you about your need of the Cross?

Supplemental EGW Notes

Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned, and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. We must center our hopes of heaven upon Christ alone, because He is our substitute and surety. . . .
The best efforts that man in his own strength can make, are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the curse of the law for the sinner, made an atonement for him, that whosoever believeth in Him should not perish. . . . Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.
He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. . . . All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. Looking unto Jesus, the author and finisher of our faith, we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation.
We cannot estimate the precious ransom paid to redeem fallen man. The heart’s best and holiest affections should be given in return for such wondrous love.—God’s Amazing Grace, p. 177.

In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in sinners, they have passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” (Romans 8:4.) And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” (Psalm 119:97.) . . .
Without the law, people have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God’s law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ.—The Great Controversy, p. 468.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read Colossians 1:23 (NKJV). What do you think Paul means by remaining “grounded and steadfast” in the faith? (See also Col. 2:5 and Eph. 3:17.)

There are four different types of “if” statements in Greek, each with different nuances. The one with which Colossians 1:23 begins assumes that the condition is true. That is, Paul encourages the Colossians with the thought that they will, indeed, continue in the faith. As Paul soon indicates, he has already seen evidence of their faith and steadfastness (Col. 2:5). Nevertheless, their hope is still conditional on their persisting on the path of faith that they have entered.

This idea of persisting is the meaning of the Greek word translated “continue” (Col. 1:23, NKJV). It is used of the scribes and Pharisees who continued to demand of Jesus an answer as to what should be done with the woman caught in adultery (John 8:7); also of Peter continuing to knock at the door after Rhoda recognized his voice but left it locked and ran inside to tell the others (Acts 12:16). It is also used by Paul, who encourages Timothy to remain faithful to the doctrinal and practical instructions he has given (1 Tim. 4:16). His meaning here is similar except that it is applied to believers generally.

As we will see in next week’s lesson, Paul is concerned that the Colossians may chase after human-based ways of salvation instead of holding fast to the hope offered by the gospel (see, for example, Col. 2:8, 20–22). The word “grounded” refers to having laid a solid foundation of faith and love based on God’s Word (see Matt. 7:25, Eph. 2:20, Eph. 3:17).

Related to this idea is the Greek word translated “steadfast,” referring to an immovable structure and, by extension, to a Christian who cannot be “moved away from the hope of the gospel” (Col. 1:23). The same word is used in 1 Corinthians 15:58: “be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (NKJV).

Contrary to the common belief of “once saved, always saved,” Paul is saying something completely different.

What has been your experience regarding the importance of continuing to exercise faith? That is, why must you always make a conscious choice to do that? What will happen if you don’t?

Supplemental EGW Notes

God means we shall trust in Him and enjoy His goodness. He lays out day by day before us and we must have eyes and perceptive powers to take these things in. However great and glorious the full and perfect deliverance from evil we shall realize in heaven, it is not all to be kept for the time of final deliverance. God brings it into our present life. We need daily to cultivate faith in a present Saviour. Trusting in a power out of and above ourselves, exercising faith in unseen support and power which is waiting the demand of the needy and dependent, we can trust amid clouds as well as sunshine, singing of present deliverance and present enjoyment of His love. The life we now live must be by faith in the Son of God.
The Christian’s life is a strangely mingled scene of sorrows and joys, disappointments and hopes, fears and confidence. There will be much dissatisfaction with self, as he views his own heart so deeply stirred, surged with passion that seems to bear all before it, and then follows remorse and sorrow and repentance, followed by peace and deep hidden joys, because he knows, as his faith grasps the promises that are revealed in God’s Word, that he has the forgiving love of a longsuffering Saviour. And that Saviour, he seeks to bring into his life, weave into his character.
It is these revealings, these discoveries of God’s goodness, that make the soul humble and lead it to cry out in gratitude, “I live; yet not I, but Christ liveth in me” (Galatians 2:20). We have reason to be comforted. Severe outward trials may press around the soul where Jesus lives. Let us turn to Him for the consolations He has provided for us in His Word. The nether springs of hope and comfort may appear to fail us, but the upper springs which feed the river of God are full of supply and can never be dried up. God would have you look away from the cause of your afflictions to Him who is the Owner of soul, body, and spirit. He is the lover of the soul. He knows the value of the soul. He is the true Vine and we are the branches. We shall have no spiritual nourishment only as we draw it from Jesus who is the life of the soul.—This Day With God, p. 62.

Only the influence of the grace of God will lead men to take their stand on the self-denying liberal side. The cause of God must not in any case be hindered. The message “Repent and be converted,” must go to all parts of the world. God has freely bestowed upon us His treasures of sunshine and shower, to cause vegetation to flourish, and He expects every believer to show willing liberality in advancing the cause of truth. We need now to work as we have never worked before, that the gospel, which is the power of God unto salvation, may be proclaimed throughout the world. And those who are converted to the truth are to be the means, through their self-sacrifice, of keeping the treasury supplied, that there may be meat in the Lord’s house.—This Day With God, p. 347.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read Colossians 1:24, 25. What does Paul say about his suffering for Christ’s sake?

Though Paul wrote Colossians while under house arrest in Rome, perhaps his greatest suffering came from not being able to labor intensively from place to place and house to house, as he had done previously (Acts 20:20). These afflictions (or tribulations), which Christ forewarned of (Matt. 24:9, John 16:33), “are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18). This is the bigger picture. As Paul had written to the Christians in Philippi, so now to the Colossians he rejoices over his sufferings, which are for their benefit (Col. 1:24).

Paul may be in prison, but “the word of God is not bound” (2 Tim. 2:9). While Paul was in this confinement, Philippians, Ephesians, and Philemon were also written. After his release, God inspired him to write the important counsels found in 1 Timothy and Titus. Then, during his final imprisonment in a Roman jail, he wrote 2 Timothy. In short, these final years provided Paul the opportunity to write a significant portion of the New Testament, which probably included Hebrews.

God’s eternal plan envisioned all of this and more. The Greek word Paul uses in Colossians 1:25, generally translated “stewardship,” is oikonomia. Used in a limited sense (as, for example, in 1 Tim. 1:4), it refers to “God’s way of ordering things.”—Luke Timothy Johnson, The First and Second Letters to Timothy (New York: Doubleday, 2001), p. 164. That would include Paul’s apostleship. But in a broader sense, it includes all the provisions God has made in the plan of salvation. The ministry of Paul, the other apostles, and even the prophets of the Old Testament (Eph. 2:20, Eph. 3:5), including Moses, were designed “to fulfill the word of God” (Col. 1:25), all in connection with this divine plan.

Although we will look more closely at this topic in tomorrow’s study, it is helpful at this point to notice that Paul recognized his ministry as just one small part of a much larger, long-range divine plan that began being implemented “from the foundation of the world” (Matt. 13:35, Eph. 1:4).

Think about your own life. How might the decisions you make (big and small) fit within God’s larger plan? Can we really know whether a decision is actually “small”? How might it have larger ramifications that will become apparent only later?

Supplemental EGW Notes

Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God, attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. Because God is a God of justice and terrible majesty, Satan caused them to look upon Him as severe and unforgiving. Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world.
The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan’s deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world’s dark night the Sun of Righteousness must rise, “with healing in his wings” (Malachi 4:2).
The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of “the mystery which hath been kept in silence through times eternal” (Romans 16:25, R.V.). It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. . . .
Since Jesus came to dwell with us, we know that God is ­acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour’s life on earth, we see “God with us.”—Reflecting Christ, p. 23.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read Colossians 1:26, 27. Paul twice talks about “the mystery.” What mystery?

In another place, Paul refers to “the mystery of God,” which is God’s eternal purpose “ordained before the ages for our glory” (1 Cor. 2:7, NKJV) and revealed through the plan of salvation. Peter speaks of this truth as something that the prophets anticipated and that “angels desire to look into” (1 Pet. 1:10–12). It was devised “before the foundation of the world” (1 Pet. 1:20) and “kept secret since the world began” (Rom. 16:25). However, through Christ’s life, death, and resurrection, this mystery has been unveiled (2 Cor. 3:14).

How do the following references to the mystery of God illuminate va­rious aspects of the plan of salvation?

1. Eph. 1:7–10

2. Eph. 3:3–6

Ultimately, “all things” in heaven and on earth will be brought together into complete oneness in Christ. This was the focus of Christ’s prayer in John 17. Exactly how this would come about was a mystery that has now been revealed through the gospel.

Why God would love us so much that He would give Jesus, heaven’s priceless treasure, for our salvation, will be our study throughout eternity. But we know this: Christ “died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Cor. 5:15, NKJV). As a result, all who believe in Christ, both Jews and Gentiles, share equally in the promises of God through the gospel and have been brought together into one body, the church.

“Christ in you” (Col. 1:27) refers to Christ’s dwelling in the heart by faith (Eph. 3:17; compare Gal. 2:20). This spiritual union with Christ enables believers even now to “sit together in heavenly places” (Eph. 2:6) and taste “the powers of the world to come” (Heb. 6:5). Through Christ’s presence in our lives, He is already beginning to unite us with heaven. It is the gospel working in the hearts of believers that “has qualified us to be partakers of the inheritance of the saints in the light” (Col. 1:12, NKJV).

Supplemental EGW Notes

The great plan of redemption results in fully bringing back the world into God’s favor. All that was lost by sin is restored. Not only man but the earth is redeemed, to be the eternal abode of the obedient. For six thousand years, Satan has struggled to maintain possession of the earth. Now God’s original purpose in its creation is accomplished. “The saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever” (Daniel 7:18).
“From the rising of the sun unto the going down of the same the Lord’s name is to be praised” (Psalm 113:3). . . . “All his commandments are sure. They stand fast for ever and ever” (Psalm 111:7, 8). The sacred statutes which Satan has hated and sought to destroy, will be honored throughout a sinless universe.
Through Christ’s redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan’s charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe. Through eternal ages all are secure from apostasy. By love’s self-sacrifice, the inhabitants of earth and heaven are bound to their Creator in bonds of indissoluble union.
The work of redemption will be complete. In the place where sin abounded, God’s grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died—here, when He shall make all things new, the tabernacle of God shall be with men, “and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3). And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable gift—Immanuel, “God with us.”—God’s Amazing Grace, p. 370.

Of special value to God’s church on earth today—the keepers of His vineyard—are the messages of counsel and admonition given through the prophets who have made plain His eternal purpose in behalf of mankind. In the teachings of the prophets His love for the lost race and His plan for their salvation are clearly revealed.—Prophets and Kings, p. 22.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read Colossians 1:28, 29. What is Paul’s focus? Why do you think “everyone” (ESV) is repeated three times?

The focus of Paul’s preaching was Christ and Him crucified (1 Cor. 1:23). According to Ephesians 5:27, the purpose of Christ’s sacrifice is “that He might present her [the church] to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish” (NKJV). Thus, the aim of Paul’s gospel preaching is to “present everyone mature in Christ” (Col. 1:28, ESV). He does this by teaching and warning—teaching the various points of Christian doctrine and practice (2 Thess. 2:15, 1 Tim. 4:11, 1 Tim. 5:7, Titus 1:9) and warning of the consequences for rejecting the gospel and of the dangers of false teachers (Acts 20:29–31, Rom. 16:17).

This is how we grow to be mature Christians, by accepting the teachings and heeding the warnings of Scripture. Maturity is an important concept. The parents of a newborn baby celebrate every milestone—first words, learning to walk, and learning to read. What parent would not be alarmed if their child, after several years, was still unable to walk or talk? Growth and development are normal and expected. The same is true of the Christian life.

The Greek word translated “mature” (teleios) means perfect and without defect. Through the process of Christian growth, we become keenly aware of the depth of God’s law and that its requirements are “exceedingly broad” (Ps. 119:96, NKJV). We understand it extends to “the thoughts and intents of the heart” (Heb. 4:12).

But we need to be careful, which is why Paul used the word “warning” in Colossians 1:28. The way that “seems right . . . is the way of death” (Prov. 14:12, NKJV). Spiritual discernment comes from a Spirit-guided knowledge of God’s Word. False teachings usually have some truth but either add to or take away something of what the Bible says (see Isa. 8:20). The latter often succeeds, if not by directly doubting what God says, then at least by questioning whether it is really possible or whether it is applicable to our day. We must be wise as serpents but harmless as doves when it comes to discerning doctrinal truth from error.

How do you understand what it means to be “perfect in Christ Jesus” (Col. 1:28)? How does an understanding of what Jesus accomplished for us at the cross help in knowing what it means to be “perfect in Christ Jesus”?

Supplemental EGW Notes

The law of God, from its very nature, is unchangeable. It is a revelation of the will and the character of its Author. God is love, and His law is love. Its two great principles are love to God and love to man. . . . The character of God is righteousness and truth; such is the nature of His law. . . .
In the beginning, man was created in the image of God. He was in perfect harmony with the nature and the law of God; the principles of righteousness were written upon his heart. But sin alienated him from his Maker. He no longer reflected the divine image. His heart was at war with the principles of God’s law. . . . But “God so loved the world, that he gave his only-begotten Son,” that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth. . . .
The first step in reconciliation to God is the conviction of sin. . . . “By the law is the knowledge of sin” (Romans 3:20). In order to see his guilt, the sinner must test his character by God’s great standard of righteousness. It is a mirror which shows the perfection of a righteous character and enables him to discern the defects of his own. The law reveals to man his sin. . . . It declares that death is the portion of the transgressor. The gospel of Christ alone can free him from the condemnation or the defilement of sin. He must exercise repentance toward God, whose law has been transgressed; and faith in Christ, his atoning sacrifice. . . .
In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. . . .
The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.—God’s Amazing Grace, p. 20.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

“We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. . . . If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

“More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. . . .

“So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us.”—Ellen G. White, Steps to Christ, pp. 62, 63.

“The light given me has been very forcible that many would go out from us, giving heed to seducing spirits and doctrines of devils. The Lord desires that every soul who claims to believe the truth shall have an intelligent knowledge of what is truth.”—Ellen G. White, Evangelism, p. 363.

Discussion Questions:

Read again the memory text: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Cor. 5:21). What does this mean? What does it mean that Christ became sin for us, and how should that help us understand the substitutionary nature of the Cross? Also, what does it mean to be “made the righteousness of God in him”?

Dwell more on the question of “once saved, always saved,” which many Christians believe. Why do we believe that this is a false doctrine? What obvious dangers does it present to someone who believes this? How can we, even while rejecting that doctrine, still have assurance of salvation?

How “grounded and steadfast” (Col. 1:23, NKJV) in your faith are you? How well do you know what you believe and why you believe it? What can you do to know better what you believe? And why is it so important that you are “grounded and steadfast” in the faith?

Supplemental EGW Notes

God’s Amazing Grace, “God’s Justice Vindicated,” December 31, p. 373.
Sons and Daughters of God, “Defenders of the Faith,” September 19, p. 269.\

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.