Sabbath School Week

Read for This Week’s Study

Col. 1:20–29, Eph. 5:27, Eph. 3:17, Rom. 8:18, Eph. 1:7–10, Eph. 3:3–6, Prov. 14:12.

Memory Text:

“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

Paul continues the theme of reconciliation, which was so vividly highlighted in Colossians 1:20 (see Lesson 8, Thursday). There he described its cosmic scope, while what follows it becomes personal and individual. Through His death on the cross, Jesus has accomplished reconciliation for everyone and everything, especially human beings, who were alienated from the life of God through sin, but now can be reconciled to Him through faith.

The process of individual reconciliation is unpacked in this week’s passage. As with the cosmic sphere, it happens through the death of Christ. On the individual level, the cross, far from being a passive symbol, becomes an active reality, with God’s love transforming people as they hear the gospel and receive Christ Himself, the hope of glory.

Paul also talks about “the mystery which has been hidden from ages and from generations” (Col. 1:26, NKJV). What is this mystery, and what all does it envision—for the individual and for the universe? How does this “mystery” relate to the gospel that Paul has so passionately proclaimed?

*Study this week’s lesson to prepare for Sabbath, February 28.

Supplemental EGW Notes

In the Revelation he [Satan] is declared to be the “accuser of our brethren,” “which accused them before our God day and night.” Revelation 12:10. The controversy is repeated over every soul that is rescued from the power of evil and whose name is registered in the Lamb’s book of life. Never is one received from the family of Satan into the family of God without exciting the determined resistance of the wicked one. . . . He leads men into skepticism, causing them to lose confidence in God and to separate from His love; he tempts them to break His law, and then he claims them as his captives and contests the right of Christ to take them from him. He knows that those who seek God earnestly for pardon and grace will obtain it; therefore he presents their sins before them to discourage them. . . . By countless devices, the most subtle and the most cruel, he endeavors to secure their condemnation.
Man cannot meet these charges himself. In his sin-stained garments, confessing his guilt, he stands before God. But Jesus our Advocate presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause and vanquishes their accuser by the mighty arguments of Calvary. His perfect obedience to God’s law, even unto the death of the cross, has given Him all power in heaven and in earth, and He claims of His Father mercy and reconciliation for guilty man. . . .
Not one soul that in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of my strength, that he may make peace with me; and he shall make peace with me.” The promise. . . is made to all: “If thou wilt keep my charge, . . . I will give thee places to walk among these that stand by.” Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God.”—The Faith I Live By, p. 324.

In partaking with His disciples of the bread and wine, Christ pledged Himself to them as their Redeemer. . . . As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of Communion in the upper chamber. We seem to be passing through the garden consecrated by the agony of Him who bore the sins of the world. We witness the struggle by which our reconciliation with God was obtained. Christ is set forth crucified among us.
Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.—The Faith I Live By, p. 300.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Read Colossians 1:21, 22. What is Paul alluding to with his reference to alienation and being enemies? And what is the expected end result of Christ’s death (see also Eph. 5:27)?

Paul has always painted a dark picture of humanity, at least humanity apart from the righteousness of Christ. And who today, almost two thousand years later, could argue with that sentiment? Someone once said that the one Christian doctrine that doesn’t need to be taken on faith is the sinfulness of humanity.

However, since the entrance of sin, God has taken the initiative to reconcile us, as bad as we are, to Himself. That is, from the start, God has worked to solve the problem of sin, even if the solution could be found only in His own death on the cross.

In Eden, He called out to Adam, His masterpiece of creation, “Where are you?” (Gen. 3:9, NKJV). And today, He continues to seek His one lost sheep—us. He seeks us out one by one. He has a perfect plan to reach us, applying the embryonic gospel promise of Genesis 3:15, putting enmity between us and Satan.

Sometimes the gospel is made so complicated and theoretical that it has little practical meaning for twenty-first-century living. But it’s really quite simple and straightforward.

The gospel has three parts:

First, because we are helpless to save ourselves, Jesus came and died for our sins. (See Rom. 5:6–8.)

Second, by accepting His death as ours through faith, repentance, and baptism, we are justified and set free from the condemnation of sin. (See Rom. 5:9–11; Rom. 6:6, 7.)

Third, the life we live now is the result of being united with Christ, experiencing His re-creating power, and His living His life in us. (See 2 Cor. 5:17–21, Gal. 2:20.)

These are not necessarily separate steps or events. They can happen all at once, as soon as we are ready to accept Jesus into our lives. And they can be renewed every day as we give ourselves to Him each morning. Regardless of how each one of us has experienced the saving work of Christ in our lives, the foundation rests always upon the death of Jesus. To that we must always return.

When you look at yourself, your character, and your innermost being, what does the sight tell you about your need of the Cross?

Supplemental EGW Notes

Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned, and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. We must center our hopes of heaven upon Christ alone, because He is our substitute and surety. . . .
The best efforts that man in his own strength can make, are valueless to meet the holy and just law that he has transgressed; but through faith in Christ he may claim the righteousness of the Son of God as all-sufficient. Christ satisfied the demands of the law in His human nature. He bore the curse of the law for the sinner, made an atonement for him, that whosoever believeth in Him should not perish. . . . Genuine faith appropriates the righteousness of Christ, and the sinner is made an overcomer with Christ; for he is made a partaker of the divine nature, and thus divinity and humanity are combined.
He who is trying to reach heaven by his own works in keeping the law, is attempting an impossibility. Man cannot be saved without obedience, but his works should not be of himself; Christ should work in him to will and to do of His good pleasure. . . . All that man can do without Christ is polluted with selfishness and sin; but that which is wrought through faith is acceptable to God. When we seek to gain heaven through the merits of Christ, the soul makes progress. Looking unto Jesus, the author and finisher of our faith, we may go on from strength to strength, from victory to victory; for through Christ the grace of God has worked out our complete salvation.
We cannot estimate the precious ransom paid to redeem fallen man. The heart’s best and holiest affections should be given in return for such wondrous love.—God’s Amazing Grace, p. 177.

In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in sinners, they have passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” (Romans 8:4.) And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” (Psalm 119:97.) . . .
Without the law, people have no just conception of the purity and holiness of God or of their own guilt and uncleanness. They have no true conviction of sin and feel no need of repentance. Not seeing their lost condition as violators of God’s law, they do not realize their need of the atoning blood of Christ. The hope of salvation is accepted without a radical change of heart or reformation of life. Thus superficial conversions abound, and multitudes are joined to the church who have never been united to Christ.—The Great Controversy, p. 468.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.