Read 1 Corinthians 1:10. What do you think Paul meant by “be united in the same mind and the same judgment” (ESV)?
The formation of cliques constituted here a denial of one’s allegiance to Christ (1 Cor. 1:10). God called us “into the fellowship of his Son, Jesus Christ our Lord” (1 Cor. 1:9, NKJV). Our Lord is Christ, and we must be centered on Him. Thus, the answer to the rhetorical questions “Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” (1 Cor. 1:13, NKJV) is a resounding “No!” Christ is not divided. It is Christ who was crucified for us. We were baptized “in the name of the Father and the Son and the Holy Spirit” (Matt. 28:19, NASB).
Paul mentions that we are “the body of Christ and individually members of it” (1 Cor. 12:27, ESV; emphasis supplied). While the body has many parts—each one with its function—it is still one body. For the body to function properly, each part has to do its work according to its capabilities. This metaphor indicates that Paul is looking for unity, not uniformity. He is looking for unity in the diversity. More than that, he is looking for unity despite diversity.
However, all thoughts and opinions must be submitted to Christ, our Lord. The fact that Christ is our Lord is such an important concept for Paul that he resorts to it repeatedly, in the opening of 1 Corinthians (1 Cor. 1:2, 7, 8, 9, 10). Thus, before Paul deals with the issue of cliques and human leaders, he first emphasizes that all of us have Jesus as our Lord. The church is not centered on human leaders. Christians are centered on Jesus.
The emphasis on the Lordship of Jesus in the early verses of 1 Corinthians helps us understand what Paul meant by the words: “Be united in the same mind and the same judgment” (1 Cor. 1:10, ESV). The Greek term translated as “united” comes from the verb katartizō, which suggests that something is to be restored to its proper condition. When cliques are formed around human leaders, relationships within the church must be restored to their proper condition, and that can happen through unity in Christ and the death to self it entails.
During the past few decades, some parts of the Seventh-day Adventist Church have emphasized small group Bible studies. What is the difference between cliques and small groups? How can we be careful that small groups do not turn into cliques?
Supplemental EGW Notes
Here the eye of faith is directed to God, to look to the unseen, not upon the things that are now apparent. Faith lives in expectation of a future good; it discerns inexpressible advantages in the heavenly gift. The hope of the future life is an essential part of our Christian faith. When we allow worldly attractions to come in between the soul and God, the world is all we can discern. . . . Look up higher, fix the eye of faith upon things unseen, and you will become strong in the divine strength.
Our faith increases by beholding Jesus, who is the center of all that is attractive and lovely. The more we contemplate the heavenly, the less we see desirable and attractive in the earthly. The more continually we fix the eye of faith on Christ, in whom our hopes of eternal life are centered, the more our faith grows; our hope strengthens, our love becomes more intense and fervent, with the clearness of our spiritual insight, and our spiritual intelligence increases. More and more we realize the positive claim of God upon us to purify ourselves from the customs and practices of a world that knows not God, nor Jesus Christ whom He has sent.
The more we behold Christ, talk of His merits, and tell of His power, the more fully we shall reflect His image in our own characters and the less we shall submit our minds and affections to the paralyzing influences of the world. The more our minds dwell upon Jesus, the less they will be enveloped in the fog of doubt, and the more easily shall we lay all our trials, all our burdens, upon the Burden Bearer. . . .
Let faith pierce through the hellish shadow of Satan and center in Jesus, our high priest, who hath entered for us within the veil. Whatever clouds overcast the sky, whatever storms surge around the soul, this anchor holds firm, and we may be sure of victory.—In Heavenly Places, p. 127.
O how gracious is our Lord! “I will never leave thee, nor forsake thee” (Hebrews 13:5). “I have graven thee upon the palms of my hands” (Isaiah 49:16). . . . “I will not leave you comfortless” (John 14:18). The Holy Spirit is to be given for the asking. Only think of it, He is more willing to give the Holy Spirit to them that ask Him than parents are to give good gifts unto their children. Then let us rejoice, let us be glad. Let us not look at the hellish work of the powers of darkness until hope and courage shall fail. Jesus lives, and we must let our faith pierce the blackness. . . and rest in the light, rejoice in the light of the Sun of Righteousness.
Jesus lives to make intercession for us. While the blackness and darkness are closing about the world, our lives are only secure as they are hid with Christ in God. Precious Saviour! In Him alone are our hopes of eternal life to be centered. We will then talk faith, talk hope, talk courage, and diffuse light on every side. “Ye are,” saith Christ, “the light of the world. A city. . . set on an hill. . . . Let your light so shine before men, that they may. . . glorify your Father which is in heaven” (Matthew 5:14–16). Faith must pierce the darkest cloud. Simple, earnest trust in God will glorify His name, and in that trust you may be all light in the Lord. Praise the Lord. Praise Him, and glorify God for His matchless love.—That I May Know Him, p. 284.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.