You probably know from memory the first words in the Bible: “In the beginning God.” In Hebrew, the word for God here is Elohim. Although this word can be used when talking about false “gods,” when it refers to the one true God, it describes an almighty, all-powerful Creator in connection with the whole of creation; the transcendent God who is beyond our understanding but in control of everything. He is so powerful that when He speaks, something is created just from His voice.
But in the next chapter, Genesis 2, there appears a different name for God: Yahweh. This name connects to Elohim (Yahweh Elohim), the same all-powerful, almighty God; but the name Yahweh is the more personal name of the one true God, often used to emphasize that God is the covenant God, in loving relation with His created people.
Compare the descriptions of God in Genesis 1:1 and Genesis 2:7. What do you notice?
In Genesis 2:7, we can imagine God kneeling to form the first human being out of the ground with His own hands. “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” This is a God who gets close—so close that He breathes into Adam’s nostrils the breath of life. This name, Yahweh, presents a more intimate picture of God, but Moses uses both names in the first two chapters of the Bible to describe these two characteristics of God to us.
How astonishing! We see here God’s transcendence to us as Elohim, and His immanence, His closeness to us, as Yahweh. How good for us to think of both of these aspects of God’s character: His overall control of everything and His nearness to us. As Paul said to the Athenians on Mars Hill: “ ‘He is not far from each one of us; for in Him we live and move and have our being’ ” (Acts 17:27, 28, NKJV).
It’s important that we continue to seek a clear, balanced picture of God based on what the Bible tells us about God’s character in order to grow in a relationship with Him. This is why it’s important to read all parts of the Bible rather than focusing on only one portion. Truly, the more we learn about the character of God, the more we will learn to love Him.
Read as Elihu describes some of God’s attributes in Job 36:24–33 and Job 37. Then read God’s declaration of His omnipotence in Job 38 and 39. What do these passages reveal to us about God?
Supplemental EGW Notes
Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour’s life on earth, we see “God with us.”
Satan represents God’s law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. “In all things it behooved Him to be made like unto His brethren.” Hebrews 2:17.—The Desire of Ages, p. 24.
Nature and revelation alike testify of God’s love. Our Father in heaven is the source of life, of wisdom, and of joy. Look at the wonderful and beautiful things of nature. Think of their marvelous adaptation to the needs and happiness, not only of man, but of all living creatures. The sunshine and the rain, that gladden and refresh the earth, the hills and seas and plains, all speak to us of the Creator’s love. It is God who supplies the daily needs of all His creatures. In the beautiful words of the psalmist—
“The eyes of all wait upon Thee;
And Thou givest them their meat in due season.
Thou openest Thine hand,
And satisfiest the desire of every living thing.” Psalm 145:15, 16.
God made man perfectly holy and happy; and the fair earth, as it came from the Creator’s hand, bore no blight of decay or shadow of the curse. It is transgression of God’s law—the law of love—that has brought woe and death. Yet even amid the suffering that results from sin, God’s love is revealed. It is written that God cursed the ground for man’s sake. Genesis 3:17. The thorn and the thistle—the difficulties and trials that make his life one of toil and care—were appointed for his good as a part of the training needful in God’s plan for his uplifting from the ruin and degradation that sin has wrought. The world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses.
“God is love” is written upon every opening bud, upon every spire of springing grass. The lovely birds making the air vocal with their happy songs, the delicately tinted flowers in their perfection perfuming the air, the lofty trees of the forest with their rich foliage of living green—all testify to the tender, fatherly care of our God and to His desire to make His children happy.—Steps to Christ, pp. 9, 10.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.