Why pray when God already knows? Why should we pray when God is all-knowing? Ellen G. White explains it like this: “Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.”—Steps to Christ, p. 93. Indeed, God knows our desires and our needs, and He reads every intent of our hearts. Yet, praying is good for us. It invites us to stop amid the rush in our lives, to pause and acknowledge that God is sovereign over all, and to place ourselves at His feet. Avenues might also be opened for God to act when we invite Him to do so. The Holy Spirit intercedes for us when we don’t know how to pray as we should (Rom. 8:26, 27).
Why pray when all is well? Self-sufficiency and pride (see Lesson 3) can be one of the greatest barriers to a strong prayer life. If we’d only realize how much we need God, we’d come to Him much more! If perfect angels adore and worship Him, why should we, as sinful humans, think we’re in less need? What do Matthew 5:6 and Isaiah 44:3 say about this truth?
What is the role of faith in prayer? Read Hebrews 11:6 and ponder these words: “Prayer and faith are closely allied, and they need to be studied together. In the prayer of faith there is a divine science; it is a science that everyone who would make his lifework a success must understand. Christ says, ‘What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.’ Mark 11:24. He makes it plain that our asking must be according to God’s will; we must ask for the things that He has promised, and whatever we receive must be used in doing His will. The conditions met, the promise is unequivocal. . . . We need look for no outward evidence of the blessing.”—Ellen G. White, Education, pp. 257, 258.
With whom should I pray? We should pray most of all privately (just God and you), as prayer and Bible study are the lifeblood of your relationship with God. Set aside time to search your heart as you talk and listen to God (Matt. 6:6). We should also pray with our families or in small groups (Acts 12:12), for where two or three are gathered, God is there (Matt. 18:20). Finally, we should pray with our church communities (James 5:13–16). All three types of prayer are important.
How should I listen? Prayer is more than just talking to God; we also need to allow Him to “prune” us and speak into our lives. The clearest and safest way to do this is to read the Bible and combine prayer and Bible study in your devotional time. Beware of emptying your mind or listening to your own thoughts rather than searching the Bible.
What do you find most challenging from the points above?
Supplemental EGW Notes
God does not always answer our prayers the first time we call upon Him; for should He do this, we might take it for granted that we had a right to all the blessings and favors He bestowed upon us. Instead of searching our hearts to see if any evil was entertained by us, any sin indulged, we would become careless, and fail to realize our dependence upon Him, and our need of His help.
There are precious promises in the Scriptures to those who wait upon the Lord. We all desire an immediate answer to our prayers and are tempted to become discouraged if our prayer is not immediately answered. Now, my experience has taught me that this is a great mistake. The delay is for our special benefit. We have a chance to see whether our faith is true and sincere or changeable like the waves of the sea. We must bind ourselves upon the altar with the strong cords of faith and love, and let patience have her perfect work. Faith strengthens through continual exercise. This waiting does not mean that because we ask the Lord to heal there is nothing for us to do. On the contrary, we are to make the very best use of the means which the Lord in His goodness has provided for us in our necessities.—Prayer, p. 110.
It should be the special object of the heads of the family to make the hour of worship intensely interesting. By a little thought and careful preparation for this season, when we come into the presence of God, family worship can be made pleasant and will be fraught with results that eternity alone will reveal. Let the father select a portion of Scripture that is interesting and easily understood; a few verses will be sufficient to furnish a lesson which may be studied and practiced through the day. Questions may be asked, a few earnest, interesting remarks made, or incident, short and to the point, may be brought in by way of illustration. At least a few verses of spirited song may be sung, and the prayer offered should be short and pointed. The one who leads in prayer should not pray about everything, but should express his needs in simple words and praise God with thanksgiving.
In arousing and strengthening a love for Bible study, much depends on the use of the hour of worship. The hours of morning and evening worship should be the sweetest and most helpful of the day. Let it be understood that into these hours no troubled, unkind thoughts are to intrude; that parents and children assemble to meet with Jesus and to invite into the home the presence of holy angels. Let the services be brief and full of life, adapted to the occasion, and varied from time to time. Let all join in the Bible reading and learn and often repeat God’s law. It will add to the interest of the children if they are sometimes permitted to select the reading. Question them upon it, and let them ask questions. Mention anything that will serve to illustrate its meaning. When the service is not thus made too lengthy, let the little ones take part in prayer, and let them join in song, if it be but a single verse.—Child Guidance, pp. 521, 522.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.