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Teaching Disciples: Part II

Date
Saturday 17 August 2024

Read for This Week’s Study

Mark 10; Gen. 1:27; Gen. 2:24; Gal. 4:1, 2; Rom. 6:1–11; Isa. 11:1–16.

Memory Text:

“ ‘For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many’ ” (Mark 10:45, NKJV).

This week covers Mark 10, completing the special section in which Jesus teaches His disciples in preparation for the Cross. About half of the chapter deals with the disciples themselves, and the rest with issues important to discipleship but told through the lens of others who interact with Jesus. Pharisees come and argue with Him over the subject of divorce. Parents bring their children for Jesus to bless. A rich man asks about eternal life, and a blind man asks for sight.

This chapter of Mark carries important teachings about what it means to follow Jesus, particularly as it relates to living in the here and now: marriage, children, how to relate to riches, and the reward and cost of following Him. Topping it off is the healing of a second blind man (Mark 10:46–52; compare with Mark 8:22–26), which provides the closing bookend for the section (Mark 8:22–10:52) and a beautiful illustration of what following Jesus both costs and leads to.

Together, these lessons prepare the follower of Jesus—whether the disciples 2,000 years ago or disciples in the twenty-first century—for the challenges that come with discipleship.

*Study this week’s lesson to prepare for Sabbath, August 24.

Supplemental EGW Notes

What a wonderful reverence for human life Jesus expressed in His life mission! He stood not among the people as a king, demanding attention, reverence, service, but as one who wished to serve, to uplift humanity. He said He had not come to be ministered unto but to minister. . . . Wherever Christ saw a human being, He saw one who needed human sympathy. Many of us are willing to serve particular ones—those whom we honor—but the very ones to whom Christ would make us a blessing if we were not so cold-hearted, so unkind and selfish, we pass by as unworthy of our notice. . . .
“Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.” Ephesians 5:1, 2. This is the height of the love we are required to reach. And the texture of this love is not tainted with selfishness.—Our High Calling, p. 176.

Christ gave His disciples a most important lesson in regard to who should be His disciples. “In the kingdom that I am about to set up,” He said, “strife for the supremacy shall have no place. All ye are brethren. All My servants there shall be equal. The only greatness recognized there will be the greatness of humility and devotion to the service of others. He that humbleth himself shall be exalted, and he that exalteth himself shall be abased. He who seeks to serve others by self-denial and self-sacrifice will be given the attributes of character that commend themselves to God, and develop wisdom, true patience, forbearance, kindness, compassion. This gives him the chiefest place in the kingdom of God.”
The Son of man humbled Himself to become the servant of God. He submitted to abasement and self-sacrifice, even to death, to give freedom and life, and a place in His kingdom to those who believe on Him. He gave His life as a ransom for many. This should be enough to make those who are continually seeking to be first and striving for the supremacy, ashamed of their course.—This Day With God, p. 356.

Those who believe in Christ and walk humbly with Him, . . . who watch to see what they can do to help and bless and strengthen the souls of others, co-operate with the angels who minister to those who shall be heirs of salvation. Jesus gives them grace and wisdom and righteousness, making them a blessing to all with whom they are brought in contact. The more humble they are in their own estimation, the more blessings they receive from God, because receiving does not exalt them. They make a right use of their blessings, for they receive to impart.
The ministering angels receive instruction from the throne of God to co-operate with human instrumentalities. They receive the grace of Christ, to give it to human beings.—Manuscript 165, December 13, 1898, “Unity a Test of Discipleship.”

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

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