To reflect on what we might do, individually and corporately, to advance God’s love and justice in our world, it is appropriate to begin by focusing on what God has commanded us.
Read Matthew 22:34–40. How did Jesus answer the lawyer’s question?
According to Jesus Himself, the “ ‘first and great commandment’ ” is “ ‘ “You shall love the Lord your God with all your heart, with all your soul, and with all your mind.” ’ ” And, Jesus adds, “ ‘the second is like it: “You shall love your neighbor as yourself.” ’ ” These commandments do not stand alone, however. Jesus further instructs: “ ‘On these two commandments hang all the Law and the Prophets’ ” (Matt. 22:37–40, NKJV). Indeed, they are themselves quoted from the Old Testament.
Read Matthew 19:16–23. How do Jesus’ answers to the rich young ruler’s questions relate to His answers to the lawyer’s question in Matthew 22?
What was going on here? Why did Jesus answer this man as He did? And what should these encounters say to us all, regardless of our position or station in life?
“Christ made the only terms which could place the ruler where he would perfect a Christian character. His words were words of wisdom, though they appeared severe and exacting. In accepting and obeying them was the ruler's only hope of salvation. His exalted position and his possessions were exerting a subtle influence for evil upon his character. If cherished, they would supplant God in his affections. To keep back little or much from God was to retain that which would lessen his moral strength and efficiency; for if the things of this world are cherished, however uncertain and unworthy they may be, they will become all-absorbing.”—Ellen G. White, The Desire of Ages, p. 520.
Though we might not all be called to sell all that we have, as was this rich young ruler, what might you, personally, be clinging to that, if you don’t give up, could lead to your eternal ruin?
Supplemental EGW Notes
The lawyer was not satisfied with the position and works of the Pharisees. He had been studying the Scriptures with a desire to learn their real meaning. He had a vital interest in the matter, and had asked in sincerity, “What shall I do?” In his answer as to the requirements of the law, he passed by all the mass of ceremonial and ritualistic precepts. For these he claimed no value, but presented the two great principles on which hang all the law and the prophets. This answer, being commended by Christ, placed the Saviour on vantage ground with the rabbis. They could not condemn Him for sanctioning that which had been advanced by an expositor of the law.
“This do, and thou shalt live,” Jesus said. He presented the law as a divine unity, and in this lesson taught that it is not possible to keep one precept, and break another; for the same principle runs through them all. Man’s destiny will be determined by his obedience to the whole law. Supreme love to God and impartial love to man are the principles to be wrought out in the life.—The Desire of Ages, pp. 497, 498.
When this young ruler came to Jesus, his sincerity and earnestness won the Saviour’s heart. He “beholding him loved him.” In this young man He saw one who might do service as a preacher of righteousness. He would have received this talented and noble youth as readily as He received the poor fishermen who followed Him. Had the young man devoted his ability to the work of saving souls, he might have become a diligent and successful laborer for Christ.
But first he must accept the conditions of discipleship. He must give himself unreservedly to God. At the Saviour’s call, John, Peter, Matthew, and their companions “left all, rose up, and followed Him.” Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made. “He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. The young man had only to follow where Christ led the way.—Christ’s Object Lessons, pp. 392, 393.
Those who love God cannot harbor hatred or envy. When the heavenly principle of eternal love fills the heart, it will flow out to others, not merely because favors are received of them, but because love is the principle of action and modifies the character, governs the impulses, controls the passions, subdues enmity, and elevates and ennobles the affections. This love is not contracted so as merely to include “me and mine,” but is as broad as the world and as high as heaven, and is in harmony with that of the angel workers. This love cherished in the soul sweetens the entire life and sheds a refining influence on all around.—Testimonies for the Church, vol. 4, p. 223.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.