Read for This Week’s Study
Exod. 7:8–10:29; Num. 33:4; Rom. 1:24–32; Ps. 104:27, 28; Isa. 28:2, 12–17; Isa. 44:9, 10, 12–17.
Memory Text:
“So the heart of Pharaoh was hard; neither would he let the children of Israel go, as the Lord had spoken by Moses” (Exodus 9:35, NKJV).
A farmer was trying to get his donkey to move; the beast wouldn’t budge. So, the farmer took a thick branch and walloped it. He again spoke to the donkey, who then started moving.
When someone asked the farmer why that worked, he replied, “Well, first you have to get its attention.”
Putting aside whatever issue one might raise about cruelty to animals, there is a point to be made here, especially in the context of the Exodus of the Hebrews from Egypt. Moses has been given his marching orders and goes to Pharaoh with God’s famous words, shalach et ami, which is, “Let My people go!”
Pharaoh, however, does not want to let God’s people go. The Scriptures never explicitly explain why Pharaoh was so reluctant, despite the military threat that the Egyptians feared the Hebrews could pose (see Exod. 1:10). Most likely, as is often the case with slavery, it was pure economics. They were cheap labor, and so he didn’t want to lose whatever economic advantages these slaves gave him. Thus, he was going to need some persuasion not only to get his attention but also to change his mind.
*Study this week’s lesson to prepare for Sabbath, July 26.
Supplemental EGW Notes
The Lord directed Moses to go again to the people and repeat the promise of deliverance, with a fresh assurance of divine favor. He went as he was commanded; but they would not listen. Says the Scripture, “They hearkened not. . . for anguish of spirit, and for cruel bondage.” Again the divine message came to Moses, “Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.” In discouragement he replied, “Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me?” He was told to take Aaron with him and go before Pharaoh, and again demand “that he send the children of Israel out of his land.”
He was informed that the monarch would not yield until God should visit judgments upon Egypt and bring out Israel by the signal manifestation of His power. Before the infliction of each plague, Moses was to describe its nature and effects, that the king might save himself from it if he chose. Every punishment rejected would be followed by one more severe, until his proud heart would be humbled, and he would acknowledge the Maker of heaven and earth as the true and living God. The Lord would give the Egyptians an opportunity to see how vain was the wisdom of their mighty men, how feeble the power of their gods, when opposed to the commands of Jehovah. He would punish the people of Egypt for their idolatry and silence their boasting of the blessings received from their senseless deities. God would glorify His own name, that other nations might hear of His power and tremble at His mighty acts, and that His people might be led to turn from their idolatry and render Him pure worship.—Patriarchs and Prophets, pp. 260, 263.
I was directed to the power of God manifested through Moses, when the Lord sent him in before Pharaoh. Satan understood his business, and was upon the ground. He well knew that Moses was chosen of God to break the yoke of bondage upon the children of Israel; and that he in his work prefigured Christ’s first advent to break Satan’s power over the human family, and deliver those who were made captives by his power. Satan knew that when Christ should appear, mighty works and miracles would be wrought by him, that the world might know that the Father had sent him. He trembled for his power. He consults with his angels to accomplish a work which shall answer a two-fold purpose: 1. To destroy the influence of the work wrought by God through his servant Moses, by working through his agents, and thus counterfeiting the true work of God. 2. The influence of his work through the magicians would reach down through all ages, and would destroy in the minds of many, true faith in the mighty miracles and works of Christ, which would be performed by him when he should come to this world. He knew that his kingdom would suffer, for the power which he held over mankind would be subject to Christ. It was no human influence or power Moses possessed, which wrought on the minds, that produced those miracles before Pharaoh. It was the power of God. These signs and wonders were wrought through Moses, to convince Pharaoh that the great “I am” sent him to command Pharaoh to let Israel go, that they might serve him.—Spiritual Gifts, vol. 4, p. 81.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.