In our study of John so far, we’ve seen that John shows how Jesus, indeed, is the promised Messiah, the great hope that the Jewish people had been longing for.
And yet, many of the religious leaders, the spiritual guides of the people, were His biggest enemies instead.
Why?
Read John 8:12–30. What is the dynamic here between Jesus and these religious leaders? Which texts best explain why many rejected Him?
Jesus says that they know neither Him nor the Father (John 8:19). They should have known both, but these men were self-deceived. They were so caught up in their own traditions and philosophies that even with Jesus right before them, doing all the things that He did and saying the things that He said—all powerful revelations of the Father—they still rejected Him.
Second, Jesus says to them, “ ‘You are from beneath’ ” (John 8:23, NKJV). In other words, however religious they might be, these were not spiritual, godly men. They had a “form of godliness” (2 Tim. 3:5), but that was all. They had outward piety but inward disbelief.
This was nothing new: “ ‘Inasmuch as these people draw near with their mouths and honor Me with their lips, but have removed their hearts far from Me, and their fear toward Me is taught by the commandment of men’ ” (Isa. 29:13, NKJV). This very concept is echoed by Jesus centuries later, when He said, “ ‘And in vain they worship Me, teaching as doctrines the commandments of men’ ” (Mark 7:7, NKJV). Their human teachings, their human commandments, were “of this world” (John 8:23) and, as Jesus then said, “I am not of this world” (John 8:23). It was bad enough that these men had been deceiving themselves; the tragedy was made worse because they also led others astray, even though, interestingly enough, John wrote that as a result of the exchange depicted in these verses, “many believed in Him” (John 8:30, NKJV).
Thus, even despite bad leadership, many Jews were able to get beyond it and see, for themselves, who Jesus was.
What lessons do you draw from Jesus’ exchange with the religious leaders? How can we be “from above” and not “from beneath”—and how can we know the difference?
Supplemental EGW Notes
Jesus was hunted from place to place during his ministry. Priests and rulers were on his track. They misrepresented his mission and labor. He came unto his own and his own received him not. Angels watched the conflict at every step. They saw the spirit and work of the enemy. They looked with amazement upon the devices of Satan against the divine Son of God. They saw that he who had only been second to Jesus in power and glory had fallen so low that he could influence men to hunt the steps of Christ from city to city. When Christ sought the garden of Gethsemane, the enemy pressed darkness upon his soul. Even his disciples did not watch with him through that hour of trial. They heard the agony of prayer that came from his pale and quivering lips, but they soon allowed sleep to overcome them, and left their suffering Master to wrestle with the powers of darkness alone.—Signs of the Times, November 25, 1889, par. 1.
We see how professedly righteous people can act out the spirit of Satan to carry their wicked purposes through envy and jealousy and religious bigotry. There is no warfare between Satan and the sinner, between fallen angels and fallen humans. Both possess the same attributes, both are evil through apostasy and sin. . . .
The prediction given in Eden refers in a special manner to Christ, and to all who accept and confess Him as the only begotten Son of God. Christ has pledged Himself to engage in the conflict with the prince and power of darkness and to bruise the serpent’s head. All who are the sons and daughters of God are His chosen ones, His soldiers, to war against principalities and powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. It is an unwearied conflict of which there is to be no end until Christ shall come the second time.—Christ Triumphant, p. 280.
As professed followers of Christ, we have much to learn. There is with many an icy chilliness, a reserve like that of the Pharisees, that must be broken down. . . . Like the Pharisees, [they] desire to be dictators, teachers. God sent his Son to give his people a better knowledge of the truth, to show them the best way to help their fellow-men. But the Pharisees refused to receive the divine instruction. They thought that Christ was too liberal. His ways did not agree with theirs; and instead of seeking to come into harmony with Christ, they sought to bring Christ into harmony with them. . . . In order to carry out their own purposes, they set themselves in opposition to Christ, and thus brought darkness upon themselves.
Those with whom God has intrusted his truth, must possess the same beneficent spirit that Christ manifested. They must adopt the same broad plans of action. They should have a kind, generous spirit toward the poor, and in a special sense feel that we are God’s stewards. They must hold all they have—property, mental powers, spiritual strength—as not their own, but only lent them to advance the cause of Christ in the earth. Like Christ they should not shun the society of their fellow-men, but should seek it with the purpose of bestowing upon others the heavenly benefits they have received from God.—Gospel Workers, pp. 319, 320.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.