Scripture declares that God loves justice and hates evil (for example, Ps. 33:5, Isa. 61:8), and He is deeply concerned about injustice, which evokes righteous indignation on behalf of all those who are the victims of injustice. Throughout the Old and New Testaments, God is consistently passionate in favor of the downtrodden and oppressed while expressing righteous anger against the victimizers and oppressors.
Read Psalm 82. How does this psalm express God’s concern for justice in this world? What might it mean for us today?
As many commentators understand it, this passage decries both the earthly rulers responsible for the injustice in society and is also a reference to when God judges the celestial rulers (the “gods”) behind corrupt earthly judges and rulers (demonic forces, obviously). Specifically, the rulers are asked, “How long will you judge unjustly, and show partiality to the wicked?” (Ps. 82:2, NKJV).
Further, they are charged: “Defend the poor and fatherless; do justice to the afflicted and needy. Deliver the poor and needy; free them from the hand of the wicked” (Ps. 82:3, 4, NKJV). Here and elsewhere, the prophets of the Old Testament set forth a clarion call for justice. This is no peripheral concern of Scripture; it is central to the message of the prophets throughout the Old Testament and to what Jesus spoke when here in the flesh.
It is no secret what God desires and requires of those who would claim to love and obey Him. He specifies very clearly in Micah 6:8 (and in similar passages elsewhere): “He has shown you, O man, what is good; and what does the Lord require of you but to do justly, to love mercy, and to walk humbly with your God?” (NKJV).
This sentiment is echoed throughout Scripture. For example, Jesus said: “ ‘By this all will know that you are My disciples, if you have love for one another’ ” (John 13:35, NKJV; compare with 1 John 4:8–16).
What would our families and churches look like if we focused on Micah 6:8 and intentionally put it into practice in both word and deed? In whatever context you are in, how could the application of these principles be made manifest better?
Supplemental EGW Notes
Christ came to give to the world an example of what perfect humanity might be when united with divinity. He presented to the world a new phase of greatness in His exhibition of mercy, compassion, and love. He gave to men a new interpretation of God. As head of humanity, He taught men lessons in the science of divine government, whereby He revealed the righteousness of the reconciliation of mercy and justice. The reconciliation of mercy and justice did not involve any compromise with sin, or ignore any claim of justice; but by giving to each divine attribute its ordained place, mercy could be exercised in the punishment of sinful, impenitent man without destroying its clemency or forfeiting its compassionate character, and justice could be exercised in forgiving the repenting transgressor without violating its integrity.—Selected Messages, book 1, p. 260.
Let those who occupy positions of trust rid themselves of the unmerciful spirit which so greatly offends God. Justice and judgment are the habitation of His throne. Let no one suppose that God has given to men the power of ruling their fellow-men. He will accept the service of no man who hurts and discourages Christ’s heritage. Now is the time for every man to examine himself, to prove himself, that he may see whether he is in the faith. Investigate closely the motives which prompt you to action. We are engaged in the work of the Most High. Let us not weave into the web of our work one thread of selfishness.—Manuscript 42, 1901.
“By this shall all men know that ye are my disciples,” said Jesus, “if ye have love one to another.” When men are bound together, not by force or self-interest, but by love, they show the working of an influence that is above every human influence. Where this oneness exists, it is evidence that the image of God is being restored in humanity, that a new principle of life has been implanted. It shows that there is power in the divine nature to withstand the supernatural agencies of evil, and that the grace of God subdues the selfishness inherent in the natural heart.
This love, manifested in the church, will surely stir the wrath of Satan. Christ did not mark out for His disciples an easy path. “If the world hate you,” He said, “ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you.” . . . The gospel is to be carried forward by aggressive warfare, in the midst of opposition, peril, loss, and suffering. But those who do this work are only following in their Master’s steps.—Lift Him Up, p. 298.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.