Read Exodus 9:13–10:29. How successful are these plagues in getting Pharaoh to change his mind?
Nut was the Egyptian goddess of the sky and heavens and was often depicted as controlling what happened under the sky and on the earth. Osiris was the god of crops and fertility. In the Bible, hail is often associated with God’s judgment (Isa. 28:2, 17; Ezek. 13:11–13). During this plague, those who hide their property in a safe shelter will be protected (Exod. 9:20, 21). Everyone is now tested: will they, or will they not, believe God’s Word and act accordingly?
God announces that His purpose in letting Pharaoh live is for the whole earth to know Him (Exod. 9:16). The king of Egypt now confesses that he has sinned, but later he changes his mind.
The Egyptian god of storm, war, and disorder was called Seth. Together with Isis, they were considered agriculture deities. Shu was a god of the atmosphere. Serapis personified divine majesty, fertility, healing, and afterlife. Not one of the Egyptian gods could stop God’s judgments (Exod. 10:4–20) because idols are nothing (Isa. 44:9, 10, 12–17).
Pharaoh’s servants urged him to let Israel go, but he refused again. He offered a compromise, which Moses rightly rejected because women and children are a vital and inseparable part of worship and the faith community.
Finally, Ra was the principal Egyptian god, the sun god. Thoth was a moon god. Neither was able to give light. Pharaoh again tries to bargain, but in vain. A three-day period of darkness struck Egypt, but there was light where the Israelites lived. The separation could not be more spectacular.
Yet, no matter the battering that his nation took, Pharaoh was determined to fight back and not to relent. Though we don’t know his deeper motives, at some point it could have become purely a pride thing. No matter how powerful the evidence, no matter how obvious it was what was happening (even his own servants declared, “ ‘How long shall this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not yet know that Egypt is destroyed?’ ” [Exod. 10:7, NKJV]), and no matter that the correct choice was right there before him—after a bit of waffling, Pharaoh still refused to surrender to God’s will and let the people go.
What a dramatic example of the words “Pride goes before destruction, and a haughty spirit before a fall” (Prov. 16:18, NKJV).
Supplemental EGW Notes
Those who regarded the word of the Lord gathered their cattle into barns and houses, while those whose hearts were hardened, like Pharaoh’s, left their cattle in the field. Here was an opportunity to test the exalted pride of the Egyptians, and to show the number whose hearts were really affected by the wonderful dealings of God with his people, whom they had despised and cruelly entreated. “So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. And the hail smote throughout all the land of Egypt all that was in the field, both man and beast. And the hail smote every herb of the field, and brake every tree of the field. Only in the land of Goshen, where the children of Israel were, was there no hail. And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time. The Lord is righteous, and I and my people are wicked. Entreat the Lord (for it is enough) that there be no more mighty thunderings and hail, and I will let you go, and ye shall stay no longer. And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the Lord, and the thunder shall cease, neither shall there be any more hail, that thou mayest know how that the earth is the Lord’s. But as for thee and thy servants, I know that ye will not yet fear the Lord God. And the flax and the barley was smitten, for the barley was in the ear, and the flax was bolled. But the wheat and the rye were not smitten, for they were not grown up.”
After the plague was stayed, the king refused to let Israel go. Rebellion produces rebellion. The king had become so hardened with his continual opposition to the will of God, that his whole being rose in rebellion to the awful exhibitions of his divine power.—Spiritual Gifts, vol. 3, pp. 214, 215.
Fear at last wrung from Pharaoh a further concession. At the end of the third day of darkness he summoned Moses, and consented to the departure of the people, provided the flocks and herds were permitted to remain. “There shall not an hoof be left behind,” replied the resolute Hebrew. “We know not with what we must serve the Lord, until we come thither.” The king’s anger burst forth beyond control. “Get thee from me,” he cried, “take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.”
The answer was, “Thou hast spoken well, I will see thy face again no more.”
“The man Moses was very great in the land of Egypt, in the sight of Pharaoh’s servants, and in the sight of the people.” Moses was regarded with awe by the Egyptians. The king dared not harm him, for the people looked upon him as alone possessing power to remove the plagues. They desired that the Israelites might be permitted to leave Egypt. It was the king and the priests that opposed to the last the demands of Moses.—Patriarchs and Prophets, p. 272.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.