Skip to main content
Home
MALINA (Malgaches adventistes de Lyon intéressés par l'avenir)

[EN] Navigation principale

  • Sabbath School Day
  • Sabbath School Week
  • Sabbath School Last Week
  • Sabbath School Next Week
  • Radio AWR

Breadcrumb

  1. Home

The Song of Moses and Miriam

Date
Thursday 07 August 2025

The whole Egyptian army was overthrown; no one survived, including Pharaoh (see Ps. 136:15). It was a stunning defeat for the Egyptians and a complete victory for God’s people. No wonder all through their history, and even to this day, the Jews recount this story.

Read Exodus 15:1–21. What is the content of Moses’ song?

This song praises the Lord because He is a mighty warrior who defeated those who opposed His people. Moses personally elaborates on this theme by stressing that the Lord, his God, is also his strength, song, and salvation. No one is like Him, “ ‘majestic in holiness, awesome in glory, working wonders’ ” (Exod. 15:11, NIV).

Moses’ song is all about God, about who He is and what He is doing. The Lord is exalted, praised, and admired for His outstanding work for His people. Gratitude and worship are natural outcomes of God’s goodness toward us. Appreciation for His love is the pre­requisite of a vibrant spiritual life. God’s steadfast love is especially emphasized and glorified because He will lead the people whom He has redeemed, and He will guide them to the holy abiding place. Moses predicts that God will establish the sanctuary on the mountain of His inheritance (Exod. 15:17), all pointing ahead to Zion and to the temple in Jerusalem.

In Revelation 15:2–4, the redeemed sing the song of Moses and the song of the Lamb. Can you imagine how this will sound in heaven, this praise to God for His great and marvelous deeds, praise to God for His just and true judgments, and praise to God for His righteous acts and His holiness?

Notice the last line of the song. “ ‘For all nations shall come and worship before You. For Your judgments have been manifested’ ” (NKJV). That is, when all of God’s judgments—especially His judgments upon the evil and oppression that have for millennia gone unpunished—have all been made manifest, the redeemed of the nations will praise Him for those judgments.

Immanuel Kant said that if God is just, then there must be some kind of afterlife. Why is that statement so true, and how can we learn to trust that one day the justice so long lacking here will come? How can you draw comfort from that hope?

Supplemental EGW Notes

As morning broke it revealed to the multitudes of Israel all that remained of their mighty foes—the mail-clad bodies cast upon the shore. From the most terrible peril, one night had brought complete deliverance. That vast, helpless throng—bondmen unused to battle, women, children, and cattle, with the sea before them, and the mighty armies of Egypt pressing behind—had seen their path opened through the waters and their enemies overwhelmed in the moment of expected triumph. Jehovah alone had brought them deliver­ance, and to Him their hearts were turned in gratitude and faith. Their emotion found utterance in songs of praise. The Spirit of God rested upon Moses, and he led the people in a triumphant anthem of thanks­giving, the earliest and one of the most sublime that are known to man.
“I will sing unto Jehovah, for He hath triumphed gloriously;
The horse and his rider hath He thrown into the sea.”—Patriarchs and Prophets, pp. 287, 288.

The Spirit of God rested upon Moses, and he led the people in a triumphant anthem of thanksgiving, the earliest and one of the most sublime that are known to man. . . .
That song does not belong to the Jewish people alone. It points forward to the destruction of all the foes of righteousness and the final victory of the Israel of God. The prophet of Patmos beholds the white-robed multitude that have “gotten the victory,” standing on the “sea of glass mingled with fire,” having “the harps of God. And they sing the song of Moses, the servant of God, and the song of the Lamb” (Revelation 15:2, 3). . . .
In freeing our souls from the bondage of sin, God has wrought for us a deliverance greater than that of the Hebrews at the Red Sea. Like the Hebrew host, we should praise the Lord with heart and soul and voice for His “wonderful works to the children of men.” Those who dwell upon God’s great mercies, and are not unmindful of His lesser gifts, will put on the girdle of gladness and make melody in their hearts to the Lord. The daily blessings that we receive from the hand of God, and above all else the death of Jesus to bring happiness and heaven within our reach, should be a theme for constant gratitude.—Conflict and Courage, p. 93.

The Egyptians dared to venture in the path God had prepared for his people, and angels of God went through their host and removed their chariot-wheels. They were plagued. Their progress was very slow, and they began to be troubled. They remembered the judgments the God of the Hebrews had brought upon them in Egypt, to compel them to let Israel go, and they thought that God might deliver them all into the hands of the Israelites. They decided that God was fighting for the Israelites, and they were terribly afraid, and were turning about to flee from them, when “the Lord said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared, and the Egyptians fled against it; and the Lord overthrew the Egyptians in the midst of the sea. And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them. There remained not so much as one of them. But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left. Thus the Lord saved Israel that day out of the hand of the Egyptians, and Israel saw the Egyptians dead upon the sea-shore. And Israel saw that great work which the Lord did upon the Egyptians, and the people feared the Lord, and believed the Lord, and his servant Moses.”
As the Hebrews witnessed the marvelous work of God in the destruction of the Egyptians, they united in an inspired song of lofty eloquence, and grateful praise. Miriam, the sister of Moses, a prophetess, led the women in music.—Spiritual Gifts, vol. 3, pp. 235, 236.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.

Sabbath School Week

Sat 02 Aug 2025
Through the Red Sea
Sun 03 Aug 2025
Go, and Worship the Lord
Mon 04 Aug 2025
Consecration of the Firstborn
Tue 05 Aug 2025
Crossing the Red Sea
Wed 06 Aug 2025
Marching Forward by Faith
Thu 07 Aug 2025
The Song of Moses and Miriam

Sabbath School Last Week

Sat 26 Jul 2025
Passover
Sun 27 Jul 2025
One More Plague
Mon 28 Jul 2025
Healing the Body
Tue 29 Jul 2025
Pesach
Wed 30 Jul 2025
Passing the Torch
Thu 31 Jul 2025
The Divine Judgment
Fri 01 Aug 2025
Further Thought
Sat 02 Aug 2025
Through the Red Sea

Sabbath School Next Week

Monthly archive

  • July 2024 (33)
  • August 2024 (31)
  • September 2024 (27)
  • October 2024 (32)
  • November 2024 (30)
  • December 2024 (27)
  • January 2025 (31)
  • February 2025 (28)
  • March 2025 (28)
  • April 2025 (30)

Pagination

  • 1
  • Next page
Powered by Drupal