As the years have passed and final events—such as the death decree and the enforcement of the mark of the beast—have not yet happened, some have expressed doubt, even skepticism, about our interpretation of final events, including how Sabbath and Sunday could be central to the final conflict.
The book of Revelation is clear: we either worship the Creator or the beast and its image. And because the seventh-day Sabbath is the foundational sign—going back to Eden itself (see Gen. 2:1–3)—of God as Creator, it should not be surprising that, in an issue about worshiping the Creator, the Sabbath would be central. Also, it is no coincidence that the beast power is the same power that claims to have changed the Sabbath commandment from the biblical day to Sunday, which has no sanction in the Bible. With this background in mind, the idea of Sabbath and Sunday being involved in the issue of worship—again, either the Creator (see Rev. 14:6, 7) or the beast—makes good sense. And we have in the New Testament a precursor to the issue of the seventh-day Sabbath versus human law.
Read Matthew 12:9–14 and John 5:1–16. What issue caused the religious leaders to want to kill Jesus?
In Matthew 12, after Jesus healed on the Sabbath the man with a withered hand (Matt. 12:9–13), how did the religious leaders respond? “But the Pharisees went out and plotted how they might kill Jesus” (Matt. 12:14, NIV). Death because of the seventh-day Sabbath? In John 5:1–16, after another miraculous healing on the seventh day, the leaders “persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath” (John 5:16, NKJV).
Death because of human tradition (nothing in the Bible forbade healing on Sabbath, just as nothing in the Bible has put Sunday in place of Sabbath) versus the seventh-day Sabbath? Though the specific issue here with Jesus isn’t the same as in final events, it’s close enough: human law versus God’s, and, in both, the contested law centers on the biblical Sabbath.
Dying over one of the commandments of God? How could one easily seek to rationalize one’s way out of that?
Supplemental EGW Notes
It will require moral courage to do God’s work unflinchingly. Those who do this can give no place to self love, to selfish considerations, ambition, love of ease, or desire to shun the cross. We are commanded to “cry aloud, spare not, lift up thy voice like a trumpet.” Shall we labor to make the name of God a praise in the earth? Shall we obey his voice, or shall we listen to the soothing voice of the evil one, and be rocked to a fatal slumber just on the eve of eternal realities? The truth is everything to us, or it is nothing. Let those who want to make a name in the world, go with the world; but let those who would serve God, obey God, and not man. In the great conflict between faith and unbelief, the whole Christian world will be involved. All will take sides. Some may not apparently engage in the conflict on either side. They may not appear to take sides against the truth, but they will not come out boldly for Christ, through fear of losing property or suffering reproach. All such are numbered with the enemies of Christ; for Christ says, “He that is not with me is against me; and he that gathereth not with me scattereth abroad.”—“Seek First the Kingdom of God,” Advent Review and Sabbath Herald, February 7, 1893, par. 12.
There can be only two classes. Each party is distinctly stamped, either with the seal of the living God, or with the mark of the beast or his image. Each son and daughter of Adam chooses either Christ or Barabbas as his general. And all who place themselves on the side of the disloyal are standing under Satan’s black banner, and are charged with rejecting and despitefully using Christ. They are charged with deliberately crucifying the Lord of life and glory.
Each one has an important question to answer for himself: Are you on the side of Satan, a transgressor of God’s law, or are you loyal to that God who declared himself to be, “The Lord, The Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.” God’s character is here displayed as his glory. God has delivered all judgment into the hands of his Son; and as a righteous judge, Christ must pass sentence on every work whether it be good or bad. Justice is as much an expression of love as mercy.—“Christ or Barabbas?” Advent Review and Sabbath Herald, January 30, 1900, par. 4, 5.
The Sabbath will be the great test of loyalty, for it is the point of truth especially controverted. When the final test shall be brought to bear upon men, then the line of distinction will be drawn between those who serve God and those who serve Him not.—The Great Controversy, p. 605.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.