Bible students have long seen the connection between Daniel 3 and what Revelation teaches about last-day events. And with good cause, too, because Daniel 3—with the command, punishable by death, to “worship the image” (Dan. 3:15)—reflects what Revelation teaches about the command, punishable by death, to worship another image. “He was granted power to give breath to the image of the beast, that the image of the beast should both speak and cause as many as would not worship the image of the beast to be killed” (Rev. 13:15, NKJV).
Read Revelation 13:11–17; Revelation 14:9, 11, 12; Revelation 16:2; Revelation 19:20; and Revelation 20:4. What contrast is present here that pits the commandments of God against the commandments of men?
God’s people are called to worship “ ‘Him who made heaven and earth, the sea and springs of water.’ ” That is, the Creator, as opposed to the beast and its image. The three Hebrew boys, facing a similar threat, refused to worship anything other than the same Creator God. Hence, however different the circumstances between what happened on the plain of Dura, with the command to worship the image, as opposed to the Creator and what will happen worldwide with the call to worship the image as opposed to the Creator—the principle is the same.
Read Romans 1:18–25. (Notice the link between Romans 1:18 and Revelation 14:9, 10 about “the wrath of God.”) In what way is the issue over worshiping the image just another manifestation of this same principle regarding to whom humans ultimately give their allegiance?
Worship doesn’t necessarily mean bowing and offering incense, though it can. We worship whatever holds our ultimate allegiance. When you consider who God is, our Creator and—after what He has done for us in Jesus—our Redeemer as well, then of course He alone should be worshiped. Anything else is idolatry. Perhaps this helps explain Jesus’ hard words here: “ ‘He who is not with Me is against Me, and he who does not gather with Me scatters abroad’ ” (Matt. 12:30, NKJV). Final events are simply going to be a dramatic manifestation of this truth.
Supplemental EGW Notes
Trial and persecution will come to all who, in obedience to the Word of God, refuse to worship this false sabbath. Force is the last resort of every false religion. At first it tries attraction, as the king of Babylon tried the power of music and outward show. If these attractions, invented by men inspired by Satan, failed to make men worship the image, the hungry flames of the furnace were ready to consume them. So it will be now. The Papacy has exercised her power to compel men to obey her, and she will continue to do so. We need the same spirit that was manifested by God’s servants in the conflict with paganism. Giving an account of the treatment of the Christians by the emperor of Rome, Tertullian says, “We are thrown to the wild beasts to make us recant; we are burned in the flames; we are condemned to prisons and to mines; we are banished to islands,—such as Patmos,—and all have failed.” So it was in the case of the three Hebrew worthies; their eye was single to the glory of God; their souls were steadfast; the power of the truth held them firmly to their allegiance to God. It is in the power of God alone that we shall be enabled to be loyal to him. . . .
The commandments of finite, sinful men are to sink into insignificance beside the Word of the eternal God. Truth is to be obeyed at any cost, even tho gaping prisons, chain-gangs, and banishment stare us in the face. If you are loyal and true, that God who walked with the three Hebrew children in the fiery furnace, who protected Daniel in the lions’ den, who manifested himself to John on the lonely island, will go with you wherever you go. His abiding presence will comfort and sustain you; and you will realize the fulfilment of the promise, “If a man love me, he will keep my words; and my Father will love him, and we will come unto him, and make our abode with him.”—“God’s Care for His Children,” Signs of the Times, May 6, 1897, par. 16, 18.
The beast with two horns “causeth [commands] all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Revelation 13:16, 17. The third angel’s warning is: “If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God.” . . .
After the warning against the worship of the beast and his image the prophecy declares: “Here are they that keep the commandments of God, and the faith of Jesus.” Since those who keep God’s commandments are thus placed in contrast with those that worship the beast and his image and receive his mark, it follows that the keeping of God’s law, on the one hand, and its violation, on the other, will make the distinction between the worshipers of God and the worshipers of the beast.—The Great Controversy, p. 445.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.