However much fealty Nebuchadnezzar, impressed by what Daniel had done, at first paid to Daniel and to his God (see Daniel 2, especially vv. 46–48), it didn’t last.
Read Daniel 3:1–12. What significance can be found in the fact that the statue was all gold and that the king demanded that it be worshiped?
The king underscored his defiance of God’s message by constructing a statue made entirely of gold. The message? Babylon will never fall, and Nebuchadnezzar will always be king. And anybody who dared to challenge that idea would be put to death. It serves as a powerful reminder that our human desire for self-determination can quickly blind us to the truth about how the great controversy will most certainly play out.
In some ways, Nebuchadnezzar displays characteristics of Lucifer: he was ambitious, self-important, and prideful enough to rebel openly against God’s authority. In other ways, of course, there are marked differences: Nebuchadnezzar eventually came to faith in the true God, and it is likely that we will meet him in the kingdom he originally fought so hard to defy.
Read Daniel 3:17, 18, the words of the three Hebrew boys in defiance of the king. What does this teach us about faith and what at times it could demand of us?
Think how easily these three men could have rationalized their way out of this dangerous situation. After all, were they not being fanatics, willing to be burned alive over merely bowing down? Couldn’t they have just faked it, bowing to tie their shoelaces while praying to their own God? Was it really worth what they were facing? Obviously, they thought so, even though their words showed that they knew that they might not escape with their lives.
How can we avoid the easy rationalizations that present us with opportunities to compromise on our faith? What does this text say that addresses a similar temptation: “ ‘He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much’ ” (Luke 16:10, NKJV)?
Supplemental EGW Notes
The Lord did not forget His own. As His witnesses were cast into the furnace, the Saviour revealed Himself to them in person, and together they walked in the midst of the fire. In the presence of the Lord of heat and cold, the flames lost their power to consume.
From his royal seat the king looked on, expecting to see the men who had defied him utterly destroyed. But his feelings of triumph suddenly changed. The nobles standing near saw his face grow pale as he started from the throne and looked intently into the glowing flames. In alarm the king, turning to his lords, asked, “Did not we cast three men bound into the midst of the fire? . . . Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.”
How did that heathen king know what the Son of God was like? The Hebrew captives filling positions of trust in Babylon had in life and character represented before him the truth. When asked for a reason of their faith, they had given it without hesitation. Plainly and simply they had presented the principles of righteousness, thus teaching those around them of the God whom they worshiped. They had told of Christ, the Redeemer to come; and in the form of the fourth in the midst of the fire the king recognized the Son of God.—Prophets and Kings, pp. 508, 509.
These faithful Hebrews possessed great natural ability and intellectual culture, and they occupied a high position of honor; but all these advantages did not lead them to forget God. All their powers were yielded to the sanctifying influence of divine grace. By their godly example, their steadfast integrity, they showed forth the praises of Him who had called them out of darkness into his marvelous light. In their wonderful deliverance was displayed, before that vast assembly, the power and majesty of God. Jesus placed himself by their side in the fiery furnace, and by the glory of his presence convinced the proud king of Babylon that it could be no other than the Son of God. The light of Heaven had been shining forth from Daniel and his companions, until all their associates understood the faith which ennobled their lives and beautified their characters. By the deliverance of his faithful servants, the Lord declares that he will take his stand with the oppressed, and overthrow, all earthly powers that would exalt their own glory and trample under foot the God of Heaven.—“The Life of Daniel and Illustration of True Sanctification,” Advent Review and Sabbath Herald, February 1, 1881, par. 21.
The three Hebrew youth, Shadrach, Meshach, and Abed-nego (we have no record of Daniel’s being present), did not dishonor the God of heaven by paying homage to this idol. Their action was reported to the king. Angered, he called them before him and by threats endeavored to induce them to unite with the multitude in worshiping the image. Courteously, yet firmly, they declared their allegiance to the God of heaven and their faith in His power to deliver them in the hour of trial.—Manuscript 110, 1904, par. 52.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.