Read for This Week’s Study
Mark 4:35–41; Mark 5:21–34; Rom. 5:3–5; Job 19:23–27; Job 23:8–12; Luke 24:13–27; Rom. 8:18, 28.
Memory Text:
“And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Romans 5:3–5, NKJV).
One evening, as the sun dipped over the horizon, a girl was walking home when a dark storm blew in. She quickened her pace, knowing there was still a way to go. A lone raindrop fell on her cheek, then another, and, before she knew it, she was drenched. She started to run toward the front door of her home, where her father rushed to meet her. He had been watching her from the front window. As he wrapped a blanket around her shoulders, he asked her, “I saw you just now, in the rain. Why, with every bolt of lightning, did you stop running to look up and smile?”
“Oh, I stopped to look up,” she said, “because God was taking my picture!”
What is our response when the storms of life come or when we have certain setbacks in our relationship with God? Do we put our head down as the rain pelts upon our backs or do we look up, knowing and trusting that God is there as we turn our face toward Him?
This week, we’ll explore some responses we often have when life is challenging. We’ll consider how we might use life’s setbacks to strengthen, not weaken, our most important relationship.
*Study this week’s lesson to prepare for Sabbath, June 13.
Supplemental EGW Notes
A strait gate means a gate difficult to enter. By this illustration Christ showed how hard it is for men and women to leave the world and the attractions it holds, and heartily and lovingly obey the commandments of God. The wide gate is easy to enter. Entrance through it does not call for the restrictions which are painful to the human heart. Self-denial and self-sacrifice are not seen in the broad way. There depraved appetite and natural inclinations find abundant room. There may be seen self-indulgence, pride, envy, evil surmisings, love of money, self-exaltation.
Said Christ, “Strive”—agonize—“to enter in. . . .” We must feel our continual dependence upon God and the great weakness of our own wisdom and our own judgment and strength, and then depend wholly upon Him who has conquered the foe in our behalf, because He pitied our weakness and knew we should be overcome and perish if He did not come to our help. . . . Think not that by any easy or common effort you can win the eternal reward. You have a wily foe upon your track. “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (Revelation 3:21). Here is the battle to overcome as Christ has overcome. His life of temptation, of trial, of toil and conflict, is before us for us to imitate. We may make efforts in our own strength, but not succeed. But when we fall all helpless and suffering and needy upon the Rock of Christ, feeling in our inmost soul that our victory depends upon His merits, that all our efforts of themselves without the special help of the great Conqueror will be without avail, then Christ would send every angel out of glory to rescue us from the power of the enemy rather than that we should fall.—That I May Know Him, p. 304.
The purity and soundness of our religious life is dependent not only on the truth we accept, but on the company we keep, and the moral atmosphere we breathe. Faith, elasticity and vigor, hopefulness, joyfulness, doubts and fears, slothfulness, stupidity, envy, jealousy, distrust, selfishness, waywardness, and backsliding, are the result of the associations we form, the company we keep, and the air we breathe. . . .
Christ, the Great Physician, has given a prescription for every believer. He must eat the food provided in the Word of God. And the faith that works by love to God and man is dependent not only upon the food we eat but upon the air we breathe. If we associate with those who are evil, we breathe an atmosphere tainted with the malaria of sin. Be sure, by association with the meek and lowly followers of Jesus, to breathe a pure, holy atmosphere.—Our High Calling, p. 255.
The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.